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How can I encourage and disciple my church to engage in joining God in His mission? What does evangelism look like in a post-covid, post-modern, divided, and polarized world – both in and outside the church? Can we actually get to know our neighbourhood and our neighbours? People haven’t come back to church – why? Where do we even begin to engage, understand, respond and be the salt and light in the world Jesus calls us to be?

There is so much uncertainty in our world today, yet so much opportunity. Churches and ministry teams are thinking hard about how-now do we engage both the people in our churches, and the Nones*, Dones*, and Ummmms*, in our very changed world. If you are uncertain or discouraged, or feeling like the giants in the land are too big to tackle and you know not what to do, then let us encourage you to take a look at these great Learning Cohort Opportunities to Re-orient around the Mission of God from Forge Canada, The Missional Network and The Centre for Missional Leadership. Both Cam from Forge Canada and Tim from the Centre for Missional Leadership were presenters at our CBWC initiative last year: Re-orient: The Church after Covid.

The Neighbourhood Project

There is no more business-as-usual for our churches. The Spirit of God is calling us to join Jesus in our neighbourhoods.

“The Neighbourhood Project is the place for you as a leader to be equipped in
forming a community of faith that is discerning God’s presence and joining
Jesus in the neighbourhood.”

Three of our CBWC churches participated in The Neighbourhood Project last year along with churches from several traditions.

The Leadership Project

The Leadership Project will help you step
into a different way of leading through learning new practices that connect
you with what the Spirit is already doing among your people.

Centre for Missional Leadership

This opportunity is most fruitful when taken together with a team from your church.

“Two CBWC churches were part of the first cohort. Here is the feedback of one of 8 participating leaders at Strathcona Baptist.”  

“My imagination got deeper and wider for possibilities for our own church.
The diversity of EXCELLENT speakers was a huge gift to the time! How encouraging to
hear from such a diverse group of people on these different topics. I was quite blown
away each time at the quality and thoughtfulness of the speakers. The homework assignments and prompts to talk to my neighbours were impactful. It was

so good to hear perspectives on our church from people outside the church!”

Life from the Missional Web

By:  Rev. Shannon Youell 

Donning rain coats and boots, my husband and I went on a rainy day guided hike in one of our local parks boasting old-growth 800-year-old Douglas Fir, a multitude of resident creatures and an incredible diversity of understory plants. Our focus was on mushrooms – Marvelous Mushrooms as the hike was titled.  We expected to learn and identify mushrooms but this was so much more. We discovered mycelium!             

Mycelium, a vast network of fungal threads, are something like the root and digestive systems of the mushrooms.   These networks are what is going on underneath the top layer of soil. They are formed from the mushroom’s mycelium, a web like network that makes its way beneath the forest floor connecting to other lifeforms.  What we see on the surface and recognize as mushrooms are the fruit of the fungi.  

Surprised as we were by that discovery, it was the symbiotic relationship the mycelium has with the forest trees that brings Marvelous Mushrooms to this blog.  Called mycorrhiza, this under the surface relationship is crucial to the health of the trees and of the forest ecosystem and of course for the support of the mushrooms themselves.

The short version is that mycorrhiza from the mycelium weave around the underground roots of trees to nourish and protect them.  They help trees absorb their needed nutrients and helps to protect them from absorbing toxins that could affect the health of the tree.  Mycorrhiza also connect trees in the forest, via the mycelium web network, to one another and help the trees sense when one of their ‘community’ is struggling.  Once those ‘sensors’ are triggered, healthy trees will divert their own nutrients to help the struggling trees, even trees of different species.  Current research being done at the University of British Columbia has discovered that these ‘connections’ go even deeper: ‘mother’ trees, through the web, can detect when one of their own ‘baby’ trees is struggling and divert energy and nutrients to help foster their growth.  They will prioritize the nurture of their ‘own’ over another tree! 

My apologies to any mycologists out there, I am just learning and excited to learn more about how all life is connected.   

Let me get into more familiar territory.  What do mushrooms and their ‘web’ have to do with how followers of Jesus, and specifically communities of followers of Jesus, participate in the support and nurture of one another’s communities?

This blog has often touted the benefit of partnerships for the establishment of new expressions of the gospel in our communities.  Both past and current plants are the beneficiaries of partnerships with already established churches (small and large), and in fact, those partnerships are necessary to nurture those plants and crucial for their ability to grow into healthy gospel communities of their own. We also encourage symbiotic relationships in these partnerships – a flow back and forth as needed for the health and discipleship of both communities. 

We need more of these symbiotic relationships as an eco-system for all our churches. Would more of our existing churches be willing to risk planting new expressions of the gospel if they knew they would not be on their own but supported by the ‘underground network’, communities of Christ ‘mycorrhiza’? Can we operate as an eco-system of communities even while distant from one another, so that we naturally respond to the struggle’s others are having, diverting some of our own energy and nutrients to support them?  If Jesus were talking to nature folk rather than agrarian folk, would he have told the Parable of the Mycorrhiza?  The kingdom of God is like……? 

I think of this in supporting gospel communities both new and existing. How might we, as our vast geographical network of churches, live symbiotically, nurturing one another for the health of the whole.   Can we be more active and involved in the health of one another’s communities in our common mission of joining God in his work of revealing the Good News wherever we live, work, play and pray?  Think about it.  (Paul writes about it in 2Cor 8)

There are new communities right now that you can nurture and encourage by your connections with them.  Contact me at syouell@cbwc.ca for how you can join the web of life that connects all of us to God’s creation and to God’s mission in and to this amazingly interconnected and interdependent world he created.    

Joining God in His work: Evangelism

By: Rev. Shannon Youell

Here we are talking about that scary word “evangelism” again.  CT News and Reporting, writes about a recently released report on the state of evangelism in our Canadian churches.  The survey was conducted by Alpha Canada and Flourishing Congregations.  The majority of churches that responded were evangelical churches.  The results may or may not surprise you.  A whopping 65% of respondents revealed that evangelism is not a high priority for them in their churches.   Read the full article HERE 

Some of you might find that surprising and some, like myself, just nod our heads. I have lamented often that many Christians are unequipped or unlikely to talk to others about their faith in God and, in particular, Christianity. Please note I am referring to ‘unlikely’ as something that happens outside the church walls – we are much bolder when we evangelize one another within the parameters of the church. 

Add to that our own general discomfort around sharing a prescriptive route to salvation that can be viewed as an intellectual nod or irrelevant to peoples lived experiences, and we can see the complexities that have led to a lack of evangelistic enthusiasm in our churches and in our own selves. 

I may lament, but I also recognize that I can be reluctant to initiate conversations around Christianity myself. Not because I think the gospel of God’s kingdom is lame, or powerless, or ineffective. I believe that when humans grasp the immense implications of God-With-Us, it has the potential to transform our hearts, minds, and how we engage in life and relationships. 

Rather, my reluctance comes from the rhetoric that there is a general mistrust directed towards Christians, and thus our God, based on abuses of power and control that have plagued Christianity putting deep shadows that cloud its life giving message of love, grace, mercy, forgiveness of sin, and inclusion of the least, the last, the lost and the lonely.  

I suspect part of our reluctance stems from our own truncated understanding of evangelism, God’s mission to the world, and how the church should equip us to evangelize.  Writer Jeff Banman explores this in his article published in Scot McKnight’s blog space, Jesus Creed.  Jeff points out that Paul himself, while being a beneficiary of the Great Commission, never instructed the churches to ‘train’ the people in evangelism in any of his letters: 

“Paul is not interested in training his churches on how to initiate gospel conversations with their friends and family, nor is he concerned with teaching them how to present the four spiritual laws to a passerby on the street. Paul’s vision of evangelism does not look like ours. Instead of gospel tracts handed out on the street corner, Paul envisages his churches living out the gospel in such a powerful way that their lives and the life of the local church becomes the gospel tract itself!” 

Jeff concludes his article by saying: “Paul’s words to Titus concisely portray his vision of evangelism. As followers of Jesus, we will live our lives in such a way that we “will make the teaching about God our Savior attractive” (Titus 2:10).” 

His perspective should cause us to ask the question:  In what ways do we, and I, live our lives that “will make the teaching about God our Savior attractive”?  If people shun Christianity as the way, truth and life, of good news itself, in what ways have we and I, and thus the church, portrayed God’s kingdom and his love for the world?   

This is not a simple thing to answer. Whether we realize it or not, by the very nature of identifying as Christians, we, you, are evangelizing the world around us. How I navigate my own life, struggles, behaviors, and attitudes, and how I treat others, communicates to the world what I believe about following Jesus.  

Rather than becoming defensive about the perceptions that some (many?) hold of the Church and Christians in general, let’s instead be responsive by looking at our own selves first and honestly acknowledging where we, and I, miss the mark in communicating (evangelism means ‘to communicate’) God’s kingdom good news story in how we live, work, play and pray.  

Ultimately, this is where we all begin to join God in his work, by inviting God to work also in us.

Wise Evangelism” by Jeff Banman used by permission via Scot McKnight (Jesus Creed Blog). 

Joining God in His Work: Reconciliation

By: Rev. Shannon Youell

“For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one spirit.”  Ephesians 2:14-18 

Like most I am weary of the increasing divisiveness in our society.  And I am saddened that Jesus followers seem just as susceptible to falling into polarities as the rest of our culture. It hurts me.  It hurts us.  Equally important, it hurts our witness of ‘joining God at work’ in his mission in the world. We preach and posture God’s love towards humanity, his redemption through the submission of Christ and his invitation to follow Christ and to join him in his work of reconciliation and restoration of humans to God and to one another.  

Joining God at work is a phrase often used to describe a posture of participation in his mission. The question we must always be attentive to is what is God doing in that work? The overarching answer is his kingdom has broken into the earthly realm to facilitate his shalom in the human experience through the birth, life, and death of God’s Son. We often simply call it Good News – Gospel. 

Of course, this inbreaking work didn’t stop at Jesus – we are each called to be God’s ministers of reconciliation as a priesthood of all believers. We should not attempt to minister in this alone. God invites us into the work where he is already present and we must take the time to be attentive to him and to what he is doing in that space. 

Reconciliation is a key word in our understanding of the Gospel. Paul reminds us that believers are to be ministering reconciliation – participating in the reunification of people who have been separated by some means, whether political, religious, societal, racial, or behavioral, through the grace, mercy, love, and salvation of God extended through Christ. While the foremost aspect of that reconciliatory work is between God and humans, it extends from there to reconciliation between humans and one another and reconciliation with all of God’s creation. Reconciliation in all three aspects facilitates God’s kingdom of his Shalom. It breaks down the barriers that divide which Paul speaks of in his letters for the purpose of unifying the (two) divisions and making peace – Shalom.  It opens up space to foster healing, forgiveness, redemption.  

Reconciliation (originally named Reunion) is a sculpture by Josefina de Vasconcellos.

Theology professor and pastor David Fitch, in his book Faithful Presence, writes on reconciliation, emphasizing that in times of division the posture Christ invites us to take is one of mutual submission. Engaging conflicts with any other posture perpetuates the us/them divide; the I’m right/you’re wrong divide. Coming together in a posture of mutual submission – submitting to listen and hear one another – allows the Spirit of God, who is present, to guide us to love, grace and mercy towards one another and towards God’s kingdom breaking in.  

When I spend time with others each of us have different ways of viewing the world and those views are not only shaped by ‘those who believe’ and those who are ‘not-yet-believers’. I have found that when I back off the argument aspect of different opinions, (even though I can personally thrive on those hearty discussions!), and am attentive to discovering how my neighbour thinks, then I am more aware of how they came to a particular conclusion.  

It opens up space for a deeper kind of conversation and makes me aware, if I am attentive, of not forging ahead for God, but rather recognizing that God is already at work and I am joining with God as he enacts his Gospel in the hearts of each of us.

Engaging Mission with Coaching and Cohort Opportunities

Wow! Fall is looming up before us already and most of us are making plans for how we can be salt and light, the Church, in our neighbourhoods in this next season, whatever it may hold for us in the ongoing changing landscape of life disrupted by a pandemic and other world events!

It also means deadlines for engaging in some of the amazing opportunities and pathways available to you and which you can read more details about HERE including the contacts for registration.

This past year (September through March) two of our CBWC churches participated in the Year One Course From the Centre for Leadership Development – “Forming and Reforming Communities of Christ in a Secular Age. One of those churches was where I attend. Five of our leadership team took part in reimagining engaging in mission right in our own area. This has benefited us greatly in understanding together how we can move deeper in shared practices within our church community and engage more relevantly and meaningfully by discovering where God is already at work bringing his presence, his shalom, into our neighbourhoods. The good work we did in that course and the consultation with Tim for our whole Leadership Team (board, elders, staff) is now being fleshed out with a larger group of our folk as we endeavor to discern together how God is forming and reshaping us to engage in his mission. Registration is open now for a mid-September start!

More than a decade ago when I was an Associate Pastor at another church, I brought some our leaders to an event brought to Victoria from The Forge Missional Network and facilitated by our own Cam Roxburgh (who I did not know back then). This opportunity was sponsored by our City-Wide Ministerial, and leaders from a wide range of churches and denominations in Victoria attended this workshop/course Friday and Saturday. It changed and began to reshape my understanding of evangelism, discipleship and mission, and gave words to what had been a growing passion in myself and the leaders who attended with me. Fast forward to today and we have The Discovery Project pathway to begin the conversation with your church and leaders. “Many leaders have gone through some missional training and are asking how they might help their people to “discover” some of the exciting opportunities presented to us as followers of Jesus in these difficult days.  The Discovery Project is one response to this question.”  Registration for this pathway is flexible as is church specific but don’t delay as space fills up!

For our churches who are already exploring what it means to be the Church in our day as missional engaged people, The Neighbourhood Project is here to help! This pathway brings together cohorts of groups to explore, equip and implement what the Spirit is leading them to. This pathway is filling up so fast, its now added a second and likely a third cohort and there is still some room so don’t delay!

Again, you can access more information and contacts for registration HERE

Don’t miss out on these great opportunities as we all desire to participate in the advancing of God’s kingdom here on earth!

RE-THINK; RE-IMAGINE; REMISSION-COHORTS & COACHING OPPORTUNITIES 

It is likely no secret to any Christian pastors, lay-leaders and many churches that our world and our culture has and continues to shift rapidly.  For us the question is not how do we get back to the place where the church and Christian faith were central to society in general, but rather, in the midst of a changed world, how then do we, the church, re-engage our neighbourhoods, towns and cities as local missionaries called to be faithfully present to the people who live around us with the glorious story of God and his mission of shalom, salvation, reconciliation and restoration.  

Coming out of the success of the CBWC January Webinar, Allowing the Spirit to Reorient us Around the Mission of God, staff at CBWC are excited to endorse three further opportunities for our churches and leadership teams to resource, strengthen and widen the ministry and mission of the local church in this rapidly changing world – both within the church and beyond into our neighbourhoods, towns, and cities in which we live, work, play and pray in. 

Currently there are three pathways to learning and coaching available and being offered to our CBWC churches.  Each has been developed, facilitated, and taught by long time CBWC pastors who love our denomination and family of churches.  Joined by other gifted teachers and missional leaders they bring their decades of experience to teach and coach church leaders, pastors, and lay folk locally and far afield within cohorts.   Their desire is to share with their family of churches from their wealth of knowledge and experience to equip our churches as we join God on his mission as local missionaries deeply rooted into our neighbourhoods.   

If you are longing to learn and discover ways to re-engage your church with the community in which you are situated but are not sure where to begin, there is a Pathway for you!   

THE DISCOVERY PROJECT

The Discovery Project is designed for those just putting their toes in the water and exploring what it means to join God on mission in their neighbourhood. Immersing ourselves in the text, we will explore what it means to bear witness to who God is through loving Him with all our hearts, minds, and strength, and by loving our neighbours as we love one another. Many leaders have gone through some missional training and are asking how they might help their people to “discover” some of the exciting opportunities presented to us as followers of Jesus in these difficult days.  The Discovery Project is one response to this question. Facilitated by Cam Roxburgh, this Pathway will encourage a response and equip us for mission.   
There are 2 types of delivery systems: 

  1. Church Specific – a weekend seminar that covers all the same material as the online option plus the advantage of church specific input and consulting.  The fee for this option is $1500.00 plus travel expense (we are working on possibly offsetting some of the travel costs for qualifying churches).   
  1. Online offering of 6 sessions of 2 hours each.  Cost is $59.00 per person or $300 per church.  6 weeks bi-weekly from mid September to end of November.  This option is not church specific.   

THE NEIGHBOURHOOD PROJECT

The Neighbourhood Project is designed for staff and lay leaders of churches who have been serious about exploring what it is that God is doing in the midst of the crisis the church is facing. Covid is but one of the issues that is causing the rate of change to accelerate and shining a spotlight onto the reality that much is amiss, and God is doing a new thing. This is good news. TNP is for a select number of leaders and churches that get the conversation and are wanting to not go back, but forward into what God is doing.  This is a cohort of leaders journeying together with Allan Roxburgh, Cam Roxburgh and facilitators from The Missional Network and Forge to:  

  • Learn to discern God’s activity in your neighbourhoods.
  • Equip your people to join Jesus in your communities.
  • Explore how to lead in disruptive times.
  •  Shape congregation life from Sunday-centric to neighbourhood-rooted.  filling fast so register today! 

This Pathway is an online offering including monthly sessions, one on one coaching with churches, and cluster cohorts.  There are reading and experimentation expectations.  Cost per church cohort is normally $3000 but with a generous grant we are offering it at $1500.  An application process is required.  Course begins September 2021 and runs through June 2022.  This is filling fast so register today! 

FORMING & REFORMING COMMUNITIES OF CHRIST IN A SECULAR AGE

Centre for Leadership Development – “Forming and Reforming Communities of Christ in a Secular Age:  this three-year course in Missional Leadership is geared for congregational teams and individuals offering both onsite or online accessibility and will resource, strengthen and widen the ministry of the local church.  With Tim Dickau, Darrell Guder & Ross Lockhart plus many practitioner guests.  Cost includes lunch for onsite and a private team consultation with Tim.  Cost: $250 per person ($200 online).  $500 for a group up to 5 ($450 online) per year.  This course is geared for teams that have already determined the need to rethink church and are beginning their own internal culture change.  Year 1 begins September 2021.   

We believe this is the right time for churches to begin pursuing one of these Pathways, especially as we emerge with all we have learned during the Covid-19 pandemic. Talk to us about which Pathway is best for your church and leaders!  Contact us to assess which Pathway is right for you and your church. 

Shannon Youell
CBWC Director of Church Planting
syouell@cbwc.ca
 
Cam Roxburgh
Facilitator/Leader of The Discovery Project & The Neighbourhood Project
cam@southside.ca

Tim Dickau
Facilitator/Leader CML course Forming & Reforming Communities of Christ in a Secular World
dickautim@gmail.com     

Ken Nettleton 
Facilitator & Lead Pastor New Life Church, Duncan BC
ken@newlifechurch.ca

Summer Reading 2021

by: Shannon Youell, CBWC Director of Church Planting (and initiatives)

It’s time for my Annual Summer Reading List! 

This year I am featuring books that I’ve read or am working my way through.  This past year I’ve been working my way through some of the books around topics that challenge the church.   I offer two of the ones that I found most helpful in seeing the historical, theological and ethical contexts. I also include a commentary that I am thoroughly enjoying, and a couple of books helpful for us as we re-think and re-form our church communities around the mission of God in our time.  Without any further ado, let’s dive in!  Let me know if you tackled any of these and perhaps consider writing a review. 

Two Views on Homosexuality; the Bible; and the ChurchMegan K. De Franca, Wesley Hill, Stephen R. Holmes, William Loader – from Zondervan’s Counterpoints Series – editor Preston Sprinkle (from the Center for Faith and Sexuality) 

I have read a variety of books from differing viewpoints on this topic.  I find this book to be one of the most helpful I’ve read as the essayists both articulate their viewpoint and interact with one another’s essays.  Contributors are four “accomplished scholars in the fields of biblical studies, theology and topics related to sexuality and gender”; two from an affirming position and two from a non-affirming position.  For each view, the editors “intentionally enlisted one theologian and one biblical scholar to articulate and defend each of the two views.  I quite appreciated the respectful, academic, theological, ethical and pastoral tone with which each approached the topic and how in each essay I discovered things that I both agreed with, disagreed with and was challenged in my thinking on. 

The making of Biblical Womanhood:  How the Subjugation of Women Became Gospel Truth by Beth Allison Barr 

Anyone who knows my husband knows he is a history geek.  I, regretfully, was not, (being far more of how-do-we-live-now-so-we-do-well-in-the-future kind of thinker), until I studied Church History!  Then I started reading history in general and realized that as much as I love Church history, reading it removed and outside of political, economic, social and cultural histories was reading it out of context.   

Beth Allison Barr is a historian, a Christian and a professor of history at Baylor University.  Her studies in history, and in particular her academic specialties in European women, medieval and early modern England, and church history disrupted her understanding of complementarianism that she understood from her Southern Baptist roots.   Written with well-honed academic muscle in a very accessible narrative, Barr tackles the idea of Biblical Womanhood from scripture, history and church practice over the centuries.  She poses, using and citing historical evidence, that the concept of “Biblical Womanhood” was constructed by the patterns of patriarchy in societies and cultures and how, over the centuries, they seeped into the church.  

Whatever your view of women in the church, this is a must read and, in my humble opinion, should be added to the reading list of all seminaries.   

The Story of God Bible Commentary:  Genesis by Tremper Longman III 

This is the seventh commentary in this series that I own (thank you Kindle!).  This Commentary series delves into the meaning of the text both in the past and for us today.  Each commentary uses the pattern of Listen to the Story; Explain the Story; and Live the Story.   I love reading commentaries and I am really enjoying this offering written by Tremper Longman III, Robert H. Gundry Professor of Biblical Studies at Westmont College.  Genesis has always been one of my favorite OT books (to be honest there are many!) and Longman guides the reader through the richness of this book of ‘beginnings’.   

What is the church and why does it exist?  by David Fitch 

Practices, Presence and Places.  These 3 P’s shape Fitch’s recent book calling the church to renewal in our disruptive times.  As Fitch writes in his Introduction: 

“When things get chaotic, and no longer seem to make sense, we must go back to the “what” and the “why” questions. We must ask all over again: What are we doing here when we gather as the church and why are we doing it? Only then can we get to the “how” question. Only then can we discern how to be faithful to who we are and the mission we have been given. Perhaps this is a cultural moment that offers us an opportunity to reset the church in North America. Perhaps this is an ideal time for Christians everywhere to reexamine what it means to be the church. It is an occasion for us to ask all over again what we are doing here, who we are, and how we should live as a part of the local church.” 

 This book is for those who have long had a sense that God is reshaping us as his church for just such a time of this and for those who just know something has changed and yet don’t know what it all means.  I recommend this for all who love the church that God loves and long to see God’s kingdom flourish right where you live, work, play and pray. 

Why Would Anyone Go To Church? By Kevin Makin 

Kevin Makin is a church planter and pastor of Eucharist Church in Hamilton Ontario, a church associated with Canadian Baptists of Ontario & Quebec (CBOQ).  In his book, he tells the story of the planting and establishing of an innovative and creative community that engages both people of faith and those seeking for some kind of meaning.   For Kevin and his team the big question was planting within the context of the next generation.  They asked themselves big and important questions:  “What does Christian community look like for this next generation?” “Who will it be for?” And the big one: “Why would anyone go to church?”  

Kevin writes in his introduction: “People ask me if I’m surprised that so many are leaving the church. Surprised? Are you kidding me? I can’t believe anyone still does this church thing. And yet they do. For two thousand years, people have continued to be a part of the church, despite war and persecution and corruption and organ music. Why has church survived? Surely something has made it so meaningful to so many people for such a long period of time. That’s what we were trying to understand when we started a new church a decade ago. What we discovered is that few of our peers are interested in competing with the culture around us. The Jesus followers I know aren’t sticking with the church because church is better than a concert or more interesting than a podcast. They’re staying because there are primordial elements of Christian community that are far more rooted than all that superficial fluff.” 

 Kevin’s book is written with humility and candor of the triumphs and challenges of planting something contextual and cultural that invites people to faith whether it is an ‘old’ faith or a ‘new’ faith.  This is a fun and insightful quick read – I read it in a day.  

Eucharist has been recognized as one of the most creative and innovative churches in the country and spotlighted on national television and radio outlets, in newspapers, and on podcasts. 

Pick up one or more of these (or download onto your e-reader) and let me know your thoughts/reviews on books.  Happy Summer Reading friends! 

Shannon Youell – Director of Church Planting CBWC 

syouell@cbwc.ca 

Rebooting What Matters

(A reflection in response to Shannon Youell’s “How then, Shall We Meet?”) 

By: Mark Archibald – Pastor of Spiritual Formation, Lethbridge First Baptist Church

 Prior to COVID-19, I was WAY off in my ministry approach and priorities.  A friend from several years of summer camp moved his family down to Lethbridge for a 3-month contract job.  In years previous we had very important conversations about life and faith.  This is a good and dynamic relationship, one that continues to grow.   In the three months this important friend was in town, how much do you think we saw each other?    

 ONCE!  And that was to help him move in!  There’s something wrong with my lifestyle, including both busy-ness and work, when there is no space on the schedule for a friend like this.   

 I am busy with community stuff outside of church (a flag football team, school council, and other community connections), and parenting takes its share of work, but the fact that I took zero time to nurture this relationship with a friend is significant!   Much of my busy-ness was church stuff, which doesn’t always have the community building and connecting benefit that it should.    

 See if you relate to this pattern in ministry: 

  •  Step 1 – “I need to help our families with parenting resources.” 
  • Step 2 – “I will prepare an event for families and spend hours and hours investing in it.” 
  • Step 3 – “I need to convince families at my church to attend or I will have wasted my time.” 
  • Step 4 – Advertise and convince families to attend, and be a little sad more didn’t show up. 
  • Step 5 – Begin planning the next event – fingers crossed that more show up next time! 

 There is a LOT of time expended coming up with programs that I think are important, and just as much time convincing people to attend them.  The time spent on programming may have been better spent personally with those attending families AS WELL AS other ones! 

Walk With Me

 I’m trying to shift away from “attend my event” to “walk with me” approach.  That seems to be healthier for everyone and puts less pressure on everyone.  It allows for real community to grow. 

 COVID was bad.  Awful.  But few things have given us permission to shut things down and re-evaluate life patterns as much COVID has.  I have written down “In what ways do we meet again?” on my office white board as a reminder of how we best move forward as a community of believers.    As I reboot, I’m returning to a familiar and favourite verse: “let us spur one another on toward love and good deeds” (Hebrews 10:24).  

How then, shall we meet?

By Shannon Youell

“The most missional question we can be asking is: in what ways do we meet again’?” 

Summer is here!  Many folks have at least one vaccine and, increasingly, two; Provincial Health Orders are being incrementally relaxed, and people are just aching to get back to normal activities.  Perhaps your church has already started meeting again, (in some provinces, such as BC where I am, we haven’t been able to have even limited church services until a few weeks ago), or you are just now experiencing an increase in the number of people who can congregate.  

Whatever your current situation, I am hoping we are not so excited to finally see our brothers and sisters gathered for worship that we quickly forget everything we have been learning these past fifteen months about ourselves, our societal and church cultures, our mission beyond a Sunday service, our discipleship, and our gatherings. 

So I draw us back to the question I asked last month:  

                                   “In what ways do we meet again?” 

As much as I am looking forward to meeting in person again, I must also confess that some aspects of online is enticing, especially the aspect where I actually have a Sunday left to be present with family, friends and neighbours.  For people involved in hosting, facilitating and ministering on Sundays there is often little time and energy leftover for just hanging out with whoever might be around. 

I am a walker.  I have walked and prayed in my neighbourhood for more than a decade, usually after work or in the early evenings when the days are longer, and I rarely met other people.    With a one hour service online, my walks have often been in the middle of the day and what I observed was how many people are actually home and about the neighbourhood on a Sunday!  It turns out the one day I may have more opportunities to meet people who don’t know Jesus is the same day I predominantly spend with other believers. 

This has alerted me.  Here are the ripening harvest fields, yet the harvesters are not in the fields but beautifully and meaningfully gathering together in a building.  I will say again as I have previously:  I am not advocating brothers and sisters in Christ cease gathering – I am simply asking the question through a missional lens: “in what ways do we meet again”.   This is a rapidly growing conversation being engaged by pastors and denominational associations and, I pray, by all of us who are followers and co-labourers of Christ. 

As I was writing this article, my inbox box reminded me of unread emails (I hope I’m not the only one who has those!) and one of them was a post from Carey Nieuwhof earlier this week on his blog.  The title caught my attention, “5 Confessions of a Pastor about Online Church Attendance”.  It caught my eye since I am in the mood for confessing.  In the blog Carey confessed his own enjoyment of a more relaxed Sunday and also shared the same observation in his neighbourhood as had I. Hmmmm.

 Read it HERE and let us know what you think; what worries you; what challenges you and what excites you; and where you see God at work amid the things that are shifting.  In everything we’ve gone through and learned during this pandemic experience, what have you been learning about joining God on His mission of reconcilliation, redemption and restoration in the world he so loves?   

Shannon is the CBWC Director of Church Planting (and passionate voice for churches growing towards missional communities).  Drop her an email at syouell@cbwc.ca – we’d love to hear from you! 

House by House

By: Shannon Youell

The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

1 Corinthians 16:19

(Synagogue:  a community house of worship) 

In my previous blog HERE I wrote that church planting can be accidental outgrowths of our right-in-the-neighbourhood missionary impulses of evangelism and discipleship.   

In the early New Testament church we find missionaries going to households where people, who were either Jewish believers or curious and/or God-fearers,1 lived. Often those would be people who lived near and around the evangelists.  Think of Jesus in Luke 10 and “people of peace” but right in your own neighbourhood/community.  There whole households heard the Gospel of the Kingdom of God through Jesus our Lord and Savior and were baptized.  Those ‘households’ then became the church, people who assembled to tell the stories of their faith, eat together (which included the Eucharist), learn together, pray together and share the gospel with one another and others in their community. 

This is in contrast to missionaries starting a service in an area of town that drew people to a building to participate in those same rhythms together.  That came much later.  There is no indication that the first missionaries were looking to erect a common meeting space that would be called the ‘church’, but that these localized, contextual ‘households2’ of faith were indeed the Church.  

One might argue that the ‘first’ church was comprised of those who were followers of Jesus prior to his ascension plus those added three thousand at Pentecost as countering the idea of church in households, but the reality is where did those three thousand go for daily, weekly meals, prayers and participatory worship?  At times they gathered in larger numbers around the temple in Jerusalem but the thrust of life and missionary impulse happened in these smaller ‘households of faith’ that facilitated and were leaders of this new Way.  This is where the ‘adding of numbers’ continued and expanded.  Often the period of the 1st and 2nd centuries and into the 3rd are cited as the most robust period in history for people coming to faith in Christ thus indicating that people predominantly came to faith through interpersonal relationships and the witness of seeing the lives of believers in their everyday rhythms and practices. 

In 2008 a study was done on how many Christians it took to gain 1 convert.  The study concluded that it took eighty-nine.  Eighty-nine to one is not a good ratio!  However, at the same time the author(s) looked at how many Christians to gain 1 convert it took in house churches with a missional ethos:  3:1 & 4:1 were realized in two independent studies.  That’s a large gap.  Whether that 89:1 ratio were 89 people along the path of life who influenced the 1, or a calculation of church membership over new conversions, one cannot miss the correlation that it takes far fewer relationships when people are in regular proximity and in regular social groups together.   If those same 89 where in the smaller more localized churches the extrapolated conversions would be 22.   

Personally, I don’t see the demise of larger church gatherings as a near future event – they will always have a place and purpose.  But I do see the need for followers of Jesus, especially those who have a heart for those who are not-yet-followers to discover ways to engage with them.  Though not limited to any one group, millennials in particular have left the church in stunning numbers, yet for those who have left but not rejected faith in God, they yearn for smaller, more interconnected communities of fellow sojourners.   

What does that mean for our larger gatherings?  How might we re-engage absent millennial Christians in the rhythms and practices of faith?  How can the church make the most impact in evangelism and discipleship in a post-Christendom world that though seeking spiritual conversations would not consider a church building the place to engage them?   How might our church gatherings begin to foster “community houses of worship” in actual houses again?

As churches begin to gear up for a return to meeting together, primarily in buildings other than homes, this is the prime opportunity for us to consider these and so many other questions.  Rather than the question being ‘when can we meet together again’, is the most missional question can we can be asking is ‘in what ways do we meet again?’

Let us know what you think.  We’d love to hear your thoughts and your stories.