Planting the Gospel helps give us definition in ways followers of Jesus are all called to participate with God in His mission to the world. Rather than opting out because we already belong to and/or minister in an existing congregation, take time to listen to the Spirit for ways your particular community can join God at work in seeding and harvesting new places and spaces for faith to be discovered and grow.
At CBWC Church Planting we are always engaging with creative ways your local church community can join in the Planting the Gospel from intentional, relational discipleship within your own community to engaging with the people in your neighbourhood and joining them in fulfilling the values and dreams of a healthy and flourishing greater community.
For inspiration of a few of the ways you can start participating with us and for some of the ways We Are Better Together, by watching this entertaining video by our own Cailey, which premiered at NMO recently.
Connect with us on how we can start you or help facilitate your journey towards developing fresh expressions and intentional implementation of the Gospel right where you live, work, play and pray.
Faithful, You are; Faithful, forever You will be; Faithful, You are; All God’s promises are yes and amen (Yes and Amen)
We sang this declaration of the faithfulness of God on opening night of Assembly 2022 setting the tone for what we have gathered to celebrate. For many of us, the reminder in the midst of times of darkness, that God is still and always at his work in the world around us, even though it may seem elusive or distant to us.
As Anna Braun reminded us in our Bible Study Friday morning, sometimes we are in the dark and our job is to remember to have hope; the light comes through the cracks.
Faithful, You are
After such an extended period of gathering restrictions, we are grateful and joyful as we meet with many of you face-to-face at CBWC’s Assembly in Calgary.
While we see diversity in biblical interpretation and praxis across our family, we all agree on Jesus’ plain call to us to love one another as a sign to the world that we belong to Him. We have seen this love expressed first-hand this week in the joyful hugs and conversations, and the unity that we find in worshipping our King together.
Faithful, forever You will be
One of our favourite moments in Assembly is when we have the opportunity to present our new churches to enter into affiliation.
This year, we celebrate Heritage Mountain Community Church joining our family. HMCC gathers in Port Moody BC, recently celebrating its 20th anniversary since formation. Like many congregations in this uncertain era, Heritage Mountain is undergoing a season of change, so we are glad to be able to offer some support and stability—and prayer! Please join us in lifting up this church to the Lord.
Calgary Chinese Baptist Church, comprising both English and Cantonese congregations, has been faithfully ministering for 40 years in their neighbourhood. Sensing that God has blessed them to be a blessing, they focus on caring for one another, discipleship in word and deed, and blessing the Whitehorn area of Calgary in Jesus’ name. Welcome Pastor Evan, Pastor Tony and the CCBC congregation. We look forward with anticipation to leaning how we are better together!
We are also excited to welcome Emmanuel Baptist Church of Calgary into affiliation with CBWC. EBCC began as a Spanish ministry of First Baptist Calgary in the 1980s, and has developed into a bilingual congregation that now gathers in the Bonavista Baptist Church facility. EBCC aims to address the spiritual needs of both the first and second generation of Latino immigrants in the south neighborhoods of Calgary. Congratulations to Pastor Jay and the whole team!
If you ever go to Longview Alberta (aptly named for its long and beautiful view), make sure you drop in at Longview Fellowship and ask for Gil and Andrea Kidd. This delightful couple pastor, lead and care for this little church and the town surrounding them along with their congregation. At our online Assembly in 2020 we officially welcomed them into our CBWC Assembly. What a thrill to finally welcome them in person at this year’s assembly!
Please continue to pray for each of these new communities of brothers and sisters, followers of Jesus our Lord and Savior, as they engage intentionally in the implementation of the gospel in their neighbourhoods.
Faithful, You Are; All God’s promises are yes and amen!
…To “go and make disciples of all nations, baptizing them…and teaching them to obey everything [he had taught and] commanded.” This was the Risen King revealing God’s mission to the world, through the gathered disciples. In many Bible translations we’ve aptly titled it the Great Commission, because of the clarity of vocation for the church, those gathered together under Christ.
On this blog we’ve often written about discipleship in connection with church planting, defining church planting as the fruit of disciples who make disciples who can also make disciples. Disciple-making is the call of the Great Commission. In other words, the mission of the church isn’t evangelism, it’s discipleship.
In an interpretive misunderstanding of the “go” in Jesus’ Commission, we’ve made the “going” the mission. The more literal translation in the Greek is not an imperative “go,” but rather a descriptor of how we make disciples: as the disciples are going (back home from the mount in Galilee), and as followers of Christ we each go about our lives (our witness), we make disciples of all the people we encounter, baptizing them when they recognize they have a need to travel a different road (repentance and salvation). Then, they begin the lifelong journey of intentional and accountable discipling of one another.
Before we go further, I do want to say that I am thoroughly convinced that all humans are always being discipled by others, and therefore are witnesses of that discipleship. My Grandmother discipled me to view the mentally challenged adults she worked among with respect and honor. My Great Grandparents discipled me to care for the frail and elderly when I served tea and talked with those in their old age care home. Culture and societal values have certainly discipled me to a variety of worldviews and ideas, many of which I still find myself needing to submit to Christ. Everyone is being discipled, and by the way we speak, form opinions, act or don’t act (our witness), everyone is discipling others whether they realize it or not.
With that in mind, every person we encounter and are in some form of relationship with, are being discipled by us before we even mention Jesus/church/God/salvation. What we are discipling them to, is another matter.
Here, we are talking about the kind of discipleship that shapes us towards being image bearers of God’s character, by living lives increasingly reflective of Christ’s kingdom point of view. That’s a lifelong, relational journey, putting all our heart, mind, soul and strength increasingly under the Lordship of Christ. When we are on that kind of journey, evangelism is what naturally happens “as we go” as demonstrative witnesses of Christ where we live, work, play and pray.
Somewhere along the way, discipling one another in intentional, relational communities has become something many leaders yearn for, but are wary to lead into, knowing many church-goers like going to church, but are not particularly interested in being in accountable discipleship relationships with the group of people they worship with on Sunday. We compartmentalize different aspects of our lives and justify and rationalize that because Jesus has saved the world and we’ve accepted that gift through baptism, God’s main requirement of us is that we “go” to church and possibly serve in the church’s programs and activities.
Evangelism, then, has morphed into being a task/program of helping people make a decision for Christ by telling them a particular aspect of the gospel and encouraging them to come to church. Disciple making – on the level Jesus made disciples – became something optional as long as we could keep people attending our worship services. Thus the creation of what is popularly known in the West as “consumer Christianity,” and our current non-discipleship crisis.
As Dallas Willard is famously known for saying, “non-discipleship is the elephant in the church.”
We’ve long known the elephant was there. We thought that we could solve our current declines in church attendance with more evangelism, more “witnessing” while our own witness to the world in word and deed, both as individuals and as corporate entities, looked not a lot different from those who did not profess to be followers of Christ and tragically, worse. Conferences, books, lectures and missional and church planting networks rose up to help us with increasing our evangelistic impulses, whilst ignoring the elephant taking up the majority space in the room with the solution written across its body: discipleship.
To be clear, if we do not refocus our time, our budgets, our energy, and our mission, toward making disciples who make disciples and so on, there will be little evangelism (witness). Evangelism happens because we are making disciples who are then making disciples who also make disciples.
Matthew commentarian Rodney Reeves says it like this: “When these disciples make disciples of all peoples, then the reign of Christ is present. And when those disciples make other disciples, then the unstoppable kingdom of heaven will continue to extend all the way to the ends of the earth.”1
You might think this is just hair splitting, but just looking around us, we can see that making people into church-goers has not been as effective as we would hope in changing the lens through which they see the world. We all have multiple, and often opposing, ideas on politics, culture, social issues, entertainment, the poor, the marginalized, the homeless. That’s normal, of course, we aren’t talking about uniformity where we all think, act, vote or even necessarily interpret scripture the same way. But we are talking about sanctification, where our worldview, with the guidance of the Spirit and one another, begins to be reshaped so that we look, speak, behave, and love more and more like Jesus, living life by the examples he taught and by obeying his commandments of loving God, self and neighbour with all we are and all we have as we participate in God’s kingdom of peace, joy, righteousness and love towards all humanity.
In the following posts that look at the crisis of non-discipleship the church faces, we will examine some things we need to rethink and some things we need to lay down next time. In the meantime, ask for God to help us be open for all our hearts, minds, soul and strength to be shaped like Christ “as we are going”…
Reeves, Rodney, Matthew: The Story of God Bible Commentary
“Stay in the Story” —I heard this phrase a while ago from a guest on a podcast. He was referring to our need as Christ’s ambassadors who join God in his work, to continually put ourselves back into the larger Story. We must not lose sight of the Big Story of God in the midst of life’s challenges and joys inherent in being humans together.
It is no coincidence that a story reminding us of the goodness of God in the land of the living can shift our focus from discouragement and weariness back to our raison d’être. When we tell one another stories, placing them back into the Big Story of God and humans, we see evidence of God at work all along. Join us as we “Stay in the Story” in this update of God’s work in a few of our newer communities.
Makarios Evangelical Church – New Westminster, BC
This gathering continues to grow deeper and wider. In the final months of 2021, Makarios welcomed new arrivals from Hong Kong who are relocating to Canada. This is a growing part of their ministry, partnering with ministries in Hong Kong to help newcomers settle into churches and communities here.
Along with new families comes an increase in children and youth, and along with the recent hire of a part-time English Ministry pastor for the college students they minister to from Douglas College, Makarios will be looking to hire a part-time children’s worker this coming summer. It is with great thanks to CBWC and our churches who support new works that they continue to grow and extend the Good News Story all around them, with a special shout-out to the hospitality shown by Olivet Baptist Church!
Emmanuel Iranian Church – North Vancouver & Coquitlam, BC
EIC continues to grow despite COVID restrictions, their main campus undergoing renovations, a great need for more leaders and for an English-speaking youth worker, limited finances, and health issues for both pastors. They have rotating services to accommodate both space and health restrictions, but this framework increases the workload for the leaders. In January 67 new believers were baptized – this brings baptisms up to well over 400 since fall of 2018!
They have also recently begun planting a new community in Burnaby out of CBWC’s Royal Oak Ministry Centre. God’s Good Story is compelling for those coming from a Muslim background, whose religion can feel like an oppressive authority. I have had several new believers express to me the great joy they have found in Jesus and the liberty and grace of being able to explore and express their journey as disciples without fear.
Please continue to pray for provision for this community, church, pastors and leaders as they continue to boldly and plainly proclaim that Jesus is God.
Hope Christian Church of Calgary, AB
In the past you’ve been invited to join us in praying for, and supporting, Hope Christian Church of Calgary, a small Arabic-speaking congregation. Our current situation is that planter and Pastor Mouner Alajji stepped aside last July, sensing a call to the Arabic-speaking mission field in Europe. One of the leaders in the church told me that Mouner was the best pastor he has ever had, and how missed he will be! Sadly, Mouner has also been undergoing serious health complications and is unable to continue at this time in the mission work as he undergoes treatment in Calgary. Please remember to pray for Mouner and his family during this time.
The church has been wrestling with the departure of their pastor and have really struggled with the COVID restrictions and how they would continue forward. The board of the church prayerfully discerned that they would shift their focus to a home church led by one of the gospel teachers in the congregation, and to officially close the Hope Christian Church of Calgary location.
While some might see this as a failed church plant, it is most definitely as successful gospel plant. The congregation continues to speak God’s Good News into their lives and into the lives of those they interact with in their places and spaces. What is a church plant after all? It is a gathering of believers who are communicators of God’s justice, love, grace, mercy, salvation, and hope, alive and active in the broken places in our lives and in our world.
As Gospel Planters in general are seeing movement of the Spirit in micro-churches as an avenue to engage people with God’s Good News, we continue to pray for this home church (one expression of micro-church) in joining God on His mission right where they find themselves.
Other Gospel Planting Work
I love how out of our deepest doubt and questions, God shows up! Well into the pandemic, a lot of conversations were going around the catalyst conversation table: How do new plants happen now? How will new church communities, committed to evangelism, survive? But, surprise! God is still at work and His Spirit is still inviting his people to join Him.
Not only have several new works actually thrived in various ways, but new gatherings happened! CBWC Church Planting is working with a new planting in Kelowna, a new plant in the discernment process in Burnaby, as well as a handful of already existing church communities looking to become family with CBWC. We will keep you updated as these new works progress!
You are invited to join too! Please continue in prayer for our existing and future plantings, lifting up the leaders and the congregations that courageously press forward with the Good News of God’s kingdom in our troubling times. They are committed to telling the Story by intersecting the stories of seekers with God’s Good News.
For that matter, remember to pray for all our churches – each and every one devoted to being salt and light in our communities across Western Canada!
Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.” Mark 4:26-29 NLT
Planting the Gospel is an exercise in seed scattering. How that seed lands and is nurtured has become the strategies for church planting we are currently familiar with. Regardless of whether a strategy is focused on a particular set of sustainability criteria, most plants start with a small group of Christ followers who long to see the Gospel enacted in the places they find themselves. Often these small groups begin meeting in homes to pray, to discern, to disciple and train one another towards an official launch.
In some ways, using the planting metaphor, house churches could be the starter plants you bought at the nursery, then nurtured to be grown-up plants enriching the neighbourhood. Often, house church gatherings are transplanted out of the home and into a church facility so they have room to become larger in that one place.
But what if the intent was to never leave the backyard? Matt Dabbs, who planted a backyard church in Alabama during the Covid summer of 2020, intends to remain a backyard church that scatters Gospel seeds to plant the next and the next and the next. It reminds me of a planter here in BC, Andy Lambkin, who has been doing the same thing since around 2011. We interviewed him a few years ago, and we include the link HERE for your quick find if you missed it or want to read it again.
In the meantime check out Matt’s story about the power of scattered people planting the Gospel in his backyard:
The Power of the Scattered People of God
By Matt Dabbs
Over the course of biblical history, God has used scattering as his method of choice for future kingdom growth.
He did this when Joseph went to Egypt, setting up the growth of the Hebrew people in Egypt and the eventual Exodus. God did this in the Exile, scattering many of his people to other lands, where they developed synagogues and outposts of God’s people far and wide.
Paul and other missionaries later found starting points for kingdom conversation in other countries as the fruit of the Exile scattering. God uses scattering to plant the seeds for future kingdom expansion.
In Acts 8:1–8 the church underwent tremendous persecution. Here is what Luke tells us,
On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.
Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. So there was great joy in that city.
The most experienced among them, the apostles, stayed behind. The others scattered. The lead minister didn’t scatter. The “everyday” Christians scattered, and as they scattered, they preached the word wherever they went. God did miraculous things, and the result was a great job and kingdom growth.
God has long history of using scattered people, and using people to grow the kingdom.
The question is this: Is God doing this in our day? The answer to that question is multifaceted. God has been doing it in an organized way through the sending of missionaries for a very long time. But what about in an Acts 8 way—not the scattering of the formally trained but the scattering of the “everyday” Christians?
My hope and prayer is that the post-pandemic moment will create an Acts 8 moment, where the people of God have been shaken up, scattered out, and will preach the word wherever they go.
In all the staying-home time, many pastors realized that the people in their churches were fully capable of having church in their home and doing the work of ministry. Many reached out to neighbors. Some started house churches. The question is this: Will this continue and last or is it more of a passing moment? Many will return to their churches, and that is a good thing. And some will hear another call… that their eyes have been opened up to the possibility of the parish church, hosting house church in their own neighborhood.
Like all the other scatterings of the past, time will tell what kind of impact this latest scattering—which was more like a staying—and growth will have on the cultural and religious landscape in the United States and beyond. My hope and prayer is that it will result in a greater diversity of approaches to how we “view and do” church as a whole.
This is not to say that some might abandon the traditional model, but that it would be complemented with a partnership with more organic approaches. We are better together than we are apart!
It was the pandemic that brought our worship into my backyard in 2020, and during that time, God laid it upon our hearts to continue with that mission, resigning from my full-time preaching minister position to plant a church for the very first time. We have seen growth, and we have been encouraged by the sheer number of people who are wanting to start something new!
God is on the move and what may seem like a setback (going to Egypt, being exiled, persecution, and now the pandemic) may be catalysts for future kingdom growth and paradigm shifts that will have a lasting impact on the landscape of the Christian world for generations to come!
At the recent Church Planting Canada Congress, Missiologist Alan Hirsch spoke this word to planters and catalysts across the country: “Plant the Gospel, not churches.”
You may be wondering, “aren’t they the same thing?” Not necessarily. At CBWC Church Planting, we’ve long advocated that church planting is the making of disciples who make disciples. From that increase of disciples comes new communities of gathering: churches. Jesus sent us to make disciples; He didn’t say “go and make churches of all people.” Churches are a result of disciple making. Maybe this seems like a bit of a chicken-or-egg conversation. Does it really matter which came first?
We think it does.
It all comes down to fruit. Which is the intended fruit of the Gospel: an organization, or the disciple who is committed to the work of the Spirit in transforming them to reflect God’s love and character into the world and make more disciples? This is the outworking of discipleship. Thus, the clarification from Hirsch: “Plant the Gospel, not churches.”
Measuring by this metric also shapes the dynamic of how we view success and failure. If the Church, beyond the period of the Epistles and Letters, were to view success and failure the same way we do now, mass discouragement would have probably wiped out the establishing of new faith communities. Paul and others planted churches in communities throughout the diaspora that are no longer in place. Does that mean those planters, those churches, failed?
What if instead we would ask, “where do we see ongoing evidence of the Gospel planted in Ephesus, in Europe, in my city?” We could point out evidence of the Story of God and His people, of Jesus as the Son of God who ushered in God’s kingdom dynamic, of people pursuing lives as God’s image bearers and ambassadors, as being still active and present. Thus the Gospel was successfully planted. Even if the number of believers in a specific location have diminished, they are the fruit of the seed long-ago planted, nurtured and going through life cycles.
How we measure, or by what metric we use to deem success or failure, will vary greatly on what we determine the goal is. If the evidence of a successful church plant is ownership of a building, the number of folk engaged with the ministry of that church, and financial stability, then it is a natural progression to see the decline of people, funds and ability to hold on to a building as a “failed” church plant.
But if the metric is planting the Gospel, then a plant dying to the ground and scattering seeds with the Gospel DNA embedded would still be success. People came to faith in Christ, grew and flourished in a particular community and then scattered to plant Gospel wherever they find themselves. Thus the church plant is a successful Gospel Plant!
In our world today and even in our own church communities, we are experiencing a decline in church attendance, and some churches have just aged out. But does that make them failures? Can we celebrate with what has been planted and scattered even if the particular location of gathering is no longer on the geographical map?
Isaiah’s beautiful recounting of God’s words in chapter 55 reminds us of the invitation for people to come to the well of God’s goodness: “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”
A no-longer-gathering worship location does not return void. There is seed that has been and is still being scattered. It has accomplished far more than we understand with our human limitations. Perhaps we see closed churches as fails because we have been planting churches, when we were meant all along to plant seeds of the Gospel in our gathering and our scattering. Perhaps we view this as just a nuance of the same thing, but what if it isn’t?
Can we ask ourselves these, and questions like them, without feeling like we’ve somehow failed? I don’t think we have failed. I think we may need to simply, in a variety of ways, realign ourselves with the reality that any planting at all is “…for the Lord’s renown, for an everlasting sign, which will not be destroyed.”
Over the holidays I had a chance to watch The Most Reluctant Convert, a film highlighting the winding path that led CS Lewis to Christ over the first 30 years of his life.
The movie, based on true life events and writings, leads us through Lewis’ sometimes-active and sometimes-passive resistance to the idea and reality of God, and under it all we see God’s patient, loving pursuit of his child.
For Lewis to come to a place of calling Jesus Saviour and Lord, he needed to be “converted” in both mind and heart. Intellectually, he worked through all the scenarios and concluded that there must be a god: he became a (reluctant) theist based on reasoning and logic. But it takes more than scholarly wrestling to become a whole-person-disciple.
In our text-message philosophizing after watching The Most Reluctant Convert, my mom Sherry Bennett put it this way: “clearly Lewis’ decision to follow was a result of the Spirit and not just his pursuit of knowledge. Understanding came from the Spirit. And from Spirit-led understanding came a depth of call and commitment. If God is real, we can’t just decide that he is somewhat important, but that he is of utmost importance and we must obey.” Lewis moved from a theist to a disciple of Christ as he not only began to find answers in Scripture to feed his mind, but also discovered Jesus the person who quenched his thirsty heart and spurred him on to a new way of living.
This film was especially poignant for me as I thought about a mentor of mine who had first experienced Christ through Lewis’ book Mere Christianity. But it brought up a question for me as well. If CS Lewis hadn’t lost his mother at a young age, or served in World War I, would he have written that book? Would my friend have come to know Jesus and become an important figure in my development as a young Christian leader?
I don’t recommend “what-if” rabbit trails as they rarely take us anywhere good. But this one did. It reminded me that God’s love is pursuing us in so many ways, and it inspired me to want to be part of that journey for those around me. Do my everyday decisions, words, and attitudes provide a chance for people to experience Christ? Are we living in such a way as to give people a taste of God’s love?
“I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.” Wendell Berry, Another Turn of the Crank
To borrow a Shannon-ism, the Gospel is thick enough to reach each of us where we are at, even as different parts of us are converted at different stages for different people. Similarly, Mom reminded me of John 1 and the calling of various disciples to Jesus: “John pointed out the Messiah to Andrew and he followed. Then Andrew got his brother Simon, who then also followed. But interestingly, the next disciple to follow was Philip—but it was Jesus who went and found/pursued him! And then He went to Nathanael who was skeptical. He needed a direct, tangible encounter with Jesus and proof to follow.”
Perhaps it is a deep discussion with a friend that enlightens the mind or seeing the selfless action of a stranger that touches the heart. Perhaps the Spirit speaks without another soul around—through a dream or a song or the beauty of Creation.
For Lewis, many of the big steps on his journey had to do with people he respected who were open about their Christian faith. Because there is a film about his life, we get the joy of experiencing those moments in hindsight, whereas in our day-to-day, we don’t often get to see the mental wrestlings or inner journeys of our friends, family, or neighbours. But that doesn’t mean we aren’t making a difference.
I didn’t make any New Year’s resolutions this year, but CS Lewis, the apostle John, Wendell Berry, and my mom have helped rekindle a desire to join God, through a life of love, in “summoning the world always toward wholeness.”
And this is my hope for you this year: to follow the Spirit into a life of God-indwelled grace and boldness, deeply rooted in prayer for the other. A life bearing the Fruit of the Spirit in you and those around you.
Wow! Fall is looming up before us already and most of us are making plans for how we can be salt and light, the Church, in our neighbourhoods in this next season, whatever it may hold for us in the ongoing changing landscape of life disrupted by a pandemic and other world events!
It also means deadlines for engaging in some of the amazing opportunities and pathways available to you and which you can read more details about HERE including the contacts for registration.
This past year (September through March) two of our CBWC churches participated in the Year One Course From the Centre forLeadershipDevelopment – “Forming and Reforming Communities of Christ in a Secular Age. One of those churches was where I attend. Five of our leadership team took part in reimagining engaging in mission right in our own area. This has benefited us greatly in understanding together how we can move deeper in shared practices within our church community and engage more relevantly and meaningfully by discovering where God is already at work bringing his presence, his shalom, into our neighbourhoods. The good work we did in that course and the consultation with Tim for our whole Leadership Team (board, elders, staff) is now being fleshed out with a larger group of our folk as we endeavor to discern together how God is forming and reshaping us to engage in his mission. Registration is open now for a mid-September start!
More than a decade ago when I was an Associate Pastor at another church, I brought some our leaders to an event brought to Victoria from The Forge Missional Network and facilitated by our own Cam Roxburgh (who I did not know back then). This opportunity was sponsored by our City-Wide Ministerial, and leaders from a wide range of churches and denominations in Victoria attended this workshop/course Friday and Saturday. It changed and began to reshape my understanding of evangelism, discipleship and mission, and gave words to what had been a growing passion in myself and the leaders who attended with me. Fast forward to today and we have The Discovery Project pathway to begin the conversation with your church and leaders. “Many leaders have gone through some missional training and are asking how they might help their people to “discover” some of the exciting opportunities presented to us as followers of Jesus in these difficult days. The Discovery Project is one response to this question.” Registration for this pathway is flexible as is church specific but don’t delay as space fills up!
For our churches who are already exploring what it means to be the Church in our day as missional engaged people, The Neighbourhood Project is here to help! This pathway brings together cohorts of groups to explore, equip and implement what the Spirit is leading them to. This pathway is filling up so fast, its now added a second and likely a third cohort and there is still some room so don’t delay!
Again, you can access more information and contacts for registration HERE
Don’t miss out on these great opportunities as we all desire to participate in the advancing of God’s kingdom here on earth!
by: Shannon Youell, CBWC Director of Church Planting (and initiatives)
It’s time for my Annual Summer Reading List!
This year I am featuring books that I’ve read or am working my way through. This past year I’ve been working my way through some of the books around topics that challenge the church. I offer two of the ones that I found most helpful in seeing the historical, theological and ethical contexts. I also include a commentary that I am thoroughly enjoying, and a couple of books helpful for us as we re-think and re-form our church communities around the mission of God in our time. Without any further ado, let’s dive in! Let me know if you tackled any of these and perhaps consider writing a review.
Two Views on Homosexuality; the Bible; and the Church: Megan K. De Franca, Wesley Hill, Stephen R. Holmes, William Loader – from Zondervan’s Counterpoints Series – editor Preston Sprinkle (from the Center for Faith and Sexuality)
I have read a variety of books from differing viewpoints on this topic. I find this book to be one of the most helpful I’ve read as the essayists both articulate their viewpoint and interact with one another’s essays. Contributors are four “accomplished scholars in the fields of biblical studies, theology and topics related to sexuality and gender”; two from an affirming position and two from a non-affirming position. For each view, the editors “intentionally enlisted one theologian and one biblical scholar to articulate and defend each of the two views. I quite appreciated the respectful, academic, theological, ethical and pastoral tone with which each approached the topic and how in each essay I discovered things that I both agreed with, disagreed with and was challenged in my thinking on.
The making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truthby Beth Allison Barr
Anyone who knows my husband knows he is a history geek. I, regretfully, was not, (being far more of how-do-we-live-now-so-we-do-well-in-the-future kind of thinker), until I studied Church History! Then I started reading history in general and realized that as much as I love Church history, reading it removed and outside of political, economic, social and cultural histories was reading it out of context.
Beth Allison Barr is a historian, a Christian and a professor of history at Baylor University. Her studies in history, and in particular her academic specialties in European women, medieval and early modern England, and church history disrupted her understanding of complementarianism that she understood from her Southern Baptist roots. Written with well-honed academic muscle in a very accessible narrative, Barr tackles the idea of Biblical Womanhood from scripture, history and church practice over the centuries. She poses, using and citing historical evidence, that the concept of “Biblical Womanhood” was constructed by the patterns of patriarchy in societies and cultures and how, over the centuries, they seeped into the church.
Whatever your view of women in the church, this is a must read and, in my humble opinion, should be added to the reading list of all seminaries.
The Story of God Bible Commentary: Genesis by Tremper Longman III
This is the seventh commentary in this series that I own (thank you Kindle!). This Commentary series delves into the meaning of the text both in the past and for us today. Each commentary uses the pattern of Listen to the Story; Explain the Story; and Live the Story. I love reading commentaries and I am really enjoying this offering written by Tremper Longman III, Robert H. Gundry Professor of Biblical Studies at Westmont College. Genesis has always been one of my favorite OT books (to be honest there are many!) and Longman guides the reader through the richness of this book of ‘beginnings’.
What is the church and why does it exist? by David Fitch
Practices, Presence and Places. These 3 P’s shape Fitch’s recent book calling the church to renewal in our disruptive times. As Fitch writes in his Introduction:
“When things get chaotic, and no longer seem to make sense, we must go back to the “what” and the “why” questions. We must ask all over again: What are we doing here when we gather as the church and why are we doing it? Only then can we get to the “how” question. Only then can we discern how to be faithful to who we are and the mission we have been given. Perhaps this is a cultural moment that offers us an opportunity to reset the church in North America. Perhaps this is an ideal time for Christians everywhere to reexamine what it means to be the church. It is an occasion for us to ask all over again what we are doing here, who we are, and how we should live as a part of the local church.”
This book is for those who have long had a sense that God is reshaping us as his church for just such a time of this and for those who just know something has changed and yet don’t know what it all means. I recommend this for all who love the church that God loves and long to see God’s kingdom flourish right where you live, work, play and pray.
Why Would Anyone Go To Church? By Kevin Makin
Kevin Makin is a church planter and pastor of Eucharist Church in Hamilton Ontario, a church associated with Canadian Baptists of Ontario & Quebec (CBOQ). In his book, he tells the story of the planting and establishing of an innovative and creative community that engages both people of faith and those seeking for some kind of meaning. For Kevin and his team the big question was planting within the context of the next generation. They asked themselves big and important questions: “What does Christian community look like for this next generation?” “Who will it be for?” And the big one: “Why would anyone go to church?”
Kevin writes in his introduction: “People ask me if I’m surprised that so many are leaving the church. Surprised? Are you kidding me? I can’t believe anyone still does this church thing. And yet they do. For two thousand years, people have continued to be a part of the church, despite war and persecution and corruption and organ music. Why has church survived? Surely something has made it so meaningful to so many people for such a long period of time. That’s what we were trying to understand when we started a new church a decade ago. What we discovered is that few of our peers are interested in competing with the culture around us. The Jesus followers I know aren’t sticking with the church because church is better than a concert or more interesting than a podcast. They’re staying because there are primordial elements of Christian community that are far more rooted than all that superficial fluff.”
Kevin’s book is written with humility and candor of the triumphs and challenges of planting something contextual and cultural that invites people to faith whether it is an ‘old’ faith or a ‘new’ faith. This is a fun and insightful quick read – I read it in a day.
Eucharist has been recognized as one of the most creative and innovative churches in the country and spotlighted on national television and radio outlets, in newspapers, and on podcasts.
Pick up one or more of these (or download onto your e-reader) and let me know your thoughts/reviews on books. Happy Summer Reading friends!
By: Mark Archibald – Pastor of Spiritual Formation, Lethbridge First Baptist Church
Prior to COVID-19, I was WAY off in my ministry approach and priorities. A friend from several years of summer camp moved his family down to Lethbridge for a 3-month contract job. In years previous we had very important conversations about life and faith. This is a good and dynamic relationship, one that continues to grow. In the three months this important friend was in town, how much do you think we saw each other?
ONCE! And that was to help him move in! There’s something wrong with my lifestyle, including both busy-ness and work, when there is no space on the schedule for a friend like this.
I am busy with community stuff outside of church (a flag football team, school council, and other community connections), and parenting takes its share of work, but the fact that I took zero time to nurture this relationship with a friend is significant! Much of my busy-ness was church stuff, which doesn’t always have the community building and connecting benefit that it should.
See if you relate to this pattern in ministry:
Step 1 – “I need to help our families with parenting resources.”
Step 2 – “I will prepare an event for families and spend hours and hours investing in it.”
Step 3 – “I need to convince families at my church to attend or I will have wasted my time.”
Step 4 – Advertise and convince families to attend, and be a little sad more didn’t show up.
Step 5 – Begin planning the next event – fingers crossed that more show up next time!
There is a LOT of time expended coming up with programs that I think are important, and just as much time convincing people to attend them. The time spent on programming may have been better spent personally with those attending families AS WELL AS other ones!
I’m trying to shift away from “attend my event” to “walk with me” approach. That seems to be healthier for everyone and puts less pressure on everyone. It allows for real community to grow.
COVID was bad. Awful. But few things have given us permission to shut things down and re-evaluate life patterns as much COVID has. I have written down “In what ways do we meet again?” on my office white board as a reminder of how we best move forward as a community of believers. As I reboot, I’m returning to a familiar and favourite verse: “let us spur one another on toward love and good deeds” (Hebrews 10:24).