Prototyping Churches

By Cailey Morgan

I was recently listening to the Thom Rainer Leadership Podcast. Their guest was Jimmy Scroggins, a pastor from Florida who tells the story of his church, which moved from a mega-church mentality, rebooting into a neighbourhood-centric church and eventually planting into a network of these smaller local congregations.

His story caught me, partially because of his attitude toward success. He had stopped worrying about how big or how fast the church was growing, and how fantastic their facilities were, and started thinking in terms of reaching everyone in their city.

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In our Western Canadian context, as much as we’d all agree that our churches want to reach everyone, my guess is that we find most of our growth through lateral movement–that is, Christians moving to our church. We don’t see a high ratio of people coming to faith, and when they do, they have often come from a background that was already familiar with Christianity, or saw the Church in a favourable light.

Prototyping
Jimmy Scroggins’ outlook on the church is that it should look like the neighbourhood. They have diversified into smaller neighbourhood congregations in order to reach the specific type of people that live in each community. This type of multiplication also has the added benefit of being accessible to various types of leaders and removes the pressure of having to conform to certain expectations of what church should be. As he says, anyone can do it:

“Just start. Start with one. You can’t sit around waiting for everything to line up, and get your whole plan together. I am a big believer in prototyping–and anybody can do it.”

We’re doing a decent job at reaching some people with our present forms of church and evangelism, and I celebrate the vibrancy we are seeing in so many of our congregations across the CBWC. But to reach the unchurched and the totally unreached in our neighbourhoods, something’s going to have to change (check out Mike Frost’s brief video on this topic).

Our Turn
Would you be willing to consider participating in some R&D, initiating a “prototype” in your area? Think about your neighbourhood. What does is look like? What does it need? What does it have to offer the greater community? Who isn’t being reached?

And what about your existing church? What do your people have to offer? Who can you train into leadership? What other congregations in the area could you partner with to offer something new to a demographic or neighbourhood that isn’t presently being reached?

“Start something, and try it! If it doesn’t work the way you want, tweak it or change it, or try something different. But every pastor in every neighbourhood–rural, urban, suburban, ex-urban–everybody can be training leaders and trying to figure out how can we start new congregations to reach new populations of people in our area that are not being reached.”

Shannon, Joell and I really do believe that every church is called to and capable of multiplication in some form. That’s why we’re here to pray for, evoke, resource, and support you on that journey to health and growth. Talk to us today!

Find us at The Gathering this weekend in Calgary to chat about what could be next for you and your congregation. We’ll have some resources for you, and would love to collect some stories of life and growth in your area that we can share here on the blog.

[Mis]managing Risk

By Dr. Scott Hagley

I didn’t recognize the risk when I first strolled out of Home Depot with several eight-foot cedar boards and posts over my shoulder. I neglected to consider the possibility of failure when I started digging up my front yard. But when the cedar boards had been cut and built into an 8’x4’ box, and made into a raised garden bed in my front yard, my wife and I suddenly realized the public nature of our experiment in gardening. A neighbor watched us work all morning. After the box was put together and the front lawn dug up, he strolled across the street to wonder out loud why we would put a garden where everyone can see it, from which children can steal produce, and perfect strangers can pass judgment.

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Gardening with an Audience

To be honest, we had not considered these possibilities when we began. We previously lived in a condo on the West coast, where yards were the luxury of the wealthy. The narrow strip of sun-bathed lawn out our front door looked like an ideal place for a garden. But our neighbor was right. The plants could be damaged by neighborhood kids looking for trouble. We might, in the end, only display our dismal gardening skills for the entire neighborhood. Perhaps we could have started smaller, in pots on our back porch. But we tried that for years living in a condo in Vancouver. And, living in a temperate rain forest, we managed to kill everything we ever planted. Our enthusiasm carried the day. We plunged ahead, our first foray in urban gardening.

As we filled the raised bed with soil, other neighbors and several strangers – on their way to grab coffee or walk their dogs in the park – stopped to reflect with us on our new venture. Several people offered advice; a few neighbors and strangers gave us seeds and starter plants. Over the course of the summer, a number of elderly folks made weekly trips to our front yard to offer advice, critique, and dispense decades of hard-earned gardening wisdom. We listened, asked questions, sometimes nodded without understanding what people said to us . . . but we continued to work the soil expectantly. Some crops were failures and some seeds didn’t take. But others grew so abundantly that we gave away produce for weeks: collard greens and kale, anyone? Seriously. Anyone?

Planting Safely

It seems to me that participation in God’s mission in post-Christendom North America looks a lot like our garden experiment. While many in our congregations recognize the need to engage new initiatives—participate in church planting or discover new ways to build community in their neighborhood—we tend to minimize risk, protect our reputation, and plant little safe experiments in our back yard. We tweak an existing program. We get crazy and serve coffee before Sunday worship. And, like gardening on our condo balcony in Vancouver, we tend to reap minimal benefits from playing it safe and saving our reputations.

Encountering God

I think the reason these safe experiments fail is because they keep our knowledge in-house, they simply work with what we already know and what we already believe to be true. They are an attempt to participate in God’s mission without the risk and disruption that comes from unexpected learning. But what if we decided to make our ignorance and uncertainty about mission in post-Christendom public? What if we decided to cultivate intentional spaces within our neighborhoods where we —the congregation or the church planter or the missional community leader—invite our neighbors to instruct us, to dispense wisdom, to share their gifts with us? Is it possible that God might lead and shape us through the gifts, wisdom, and concerns of our neighbors? Is it possible that we might be surprised where we encounter God?

In the book of Acts, the Spirit puts strangers together for the sake of mutual discovery. Cornelius discovers God’s grace in Jesus Christ, and Peter discovers God’s acceptance of Gentiles. An Ethiopian official discovers new depths to Isaiah’s prophecies and Philip discovers the boundary-breaking grace of God. Perhaps it is time we dig up the dirt in our front yards without a full consideration of the risks it entails. Seriously . . . collards . . . anyone?

“[Mis]managing Risk,” written by Dr. Scott Hagley, assistant professor of missiology at Pittsburgh Theological Seminary, first appeared on the Seminary’s blog March 16, 2017. The Seminary offers multiple programs for those interesting in church planting including the Graduate Certificate in Church Planting and Revitalization, Master of Divinity with Church Planting Emphasis, and the Church Planting Initiative. Learn more about these programs online.

Kids and Kingdom Growth

By Sherry Bennett, Children and Families Ministry Director, CBWC

You’ve heard the numbers—the ones relating to the stage of life when most people first make a decision to follow Jesus. Most people make this life-changing decision before they leave their teen years. That’s amazing to me, and an obvious indicator for the need for ministry focused on kids and youth in our neighbourhoods.

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Yet for many of our churches, our budgets and ministry efforts reflect a focus on adult-oriented worship and discipleship. While we don’t want to value one generation over another, neither do we want to ignore the reality that those who are in their early years of life are particularly soft to the things of God (“let the children come to me”…Jesus said that!) and are so impressionable and moldable (“faith like a child”…He said that, too!). So what do we do with this?

The Time is Now
It’s time for our churches to appropriately respond to the reality that the younger generations are not just the church of tomorrow; they are the church of today – right now! If we are not seriously engaging children and youth, guiding them into the path of Jesus, discipling them and helping them grow their gifts and skills, we will fail to see kingdom work be carried on into the future and our churches will surely fade out.

We want to care for parents and other adults. And the more mature amongst us are valuable and necessary for the work of the church. But we must not undervalue the time and dollars spent on and with children and youth. We are currently in a time when, for the first time ever, the majority of the children and youth in Canada have little or no experience of the church and God’s people. For many, there is not even a curiosity towards the things of God because they have never even been exposed to Christ and His body. This should sound an alarm that we must rethink how we approach the work of the church.

Kids and Church Planting
What about children and youth in the context of church planting? Are the needed resources for reaching out to children and their families and engaging them in the life of the church better used somewhere else? Aren’t we further ahead if we invest our finances and time into adults? While focusing on adults is often the default work of the church, perhaps we need to consider flipping that on its head!

Imagine adults and kids together praying for a new work, walking a neighbourhood and asking God what he wants to do there. Picture families connecting with other families and inviting them to participate in life together in communities of peace. What could it look like to care for families in our neighbourhoods and equip them for spiritual growth and mission?

Good Work in Our Midst
Is it possible that focusing on kids could be one of the best ways to plant a church?

Southside Community Church thinks so. They began a work in Albania over a decade ago focusing on children – day camps, art and music lessons, sports. Yes, there are classes for adults as well but the way into the community was (and still is) through the children. Now, many years later, the very kids who first heard about Jesus when they were 6 or 8 or 10 are loving Jesus and serving their community as young adults.

A church is being established where the majority of those gathering and serving are under 21. Imagine the excitement when the first of these young people graduated from Bible College recently! Passion for Christ grows, as a dozen young people are about to take part in baptism classes and continue to be discipled and equipped. This Albanian church plant has effectively raised up a new generation of leaders.

Awaken, in the Bowness area of Calgary, understands the importance of intergenerational action. They intentionally involve kids in the life of the church, and not just when they gather on Sundays. One way they regularly bless their neighbourhood is to serve a monthly community meal where people of all ages are working alongside each other in preparing, serving and interacting with guests.

“The kids are great means of building bridges between us as hosts and the guests. The kids have an opportunity to know people outside their usual spheres,” says Pastor Bill Christieson.

It is through this type of action that kids are introduced to serving others and begin developing their own passions and gifting. Some of these same kids go on to engage in intentional discipleship and leadership training through working alongside adults in their church and participating in Gull Lake’s Leadership Training program.

Summerland Baptist has embraced a strategy called “Orange.” They use the resources and curriculum provided to disciple children, to equip parents to help their families deepen their faith and encourage them all to worship, learn, serve and be on mission together in their homes and in the larger church body.

Our churches and neighbourhoods benefit from the intentional interaction between generations and focused discipleship and equipping of our families.

Here to Help
The Children and Family Ministry of the CBWC advocates for the engagement of children and families in the life of our churches. We work to offer resources, network churches with each other, equip leaders to challenge generations in the local church to worship, learn and serve together.

If you would like to talk to someone about helpful resources, strategies for equipping all ages, or issues such as abuse prevention, please contact me at sbennett@cbwc.ca.

What is a Real Disciple?

By Shannon Youell

“First, we’re asking the question, “What is a real disciple?” And we’re making a distinction between a convert and a disciple…..We need to ask the question and define it together as a body. If that definition does not end up looking like one who is following Jesus, being changed by Jesus, and committed to the mission of Jesus, then our definition has holes in it. The bottom line is that a mature disciple of Jesus is defined by relationship. We are known for our love for God and one another.” Jim Putnam

In my last blog, I started with a statement from a quote from J.D. Payne. You will note that this blog entry also starts with a quote.

In our current series of blogs we are looking at some smart things that smart people have already said and trying to find our place in them. No need to reinvent the wheel by reframing things so we look smart! I am grateful to all the people out there who are smarter than me and have said great things for us to reflect on, consider and learn from.

All Church Planters?
In our last entry we were left with the idea that disciples of Jesus plant churches. Nothing new there…of course disciples of Jesus are the people who plant churches!

We were also left with the idea that since we are disciples of Jesus, then we are all also, ultimately, church planters. Now that’s a statement that many, if not most, of us would like to disclaim! But as Jim Putnam states, a disciple is “…one who is following Jesus, being changed by Jesus, and committed to the mission of Jesus…”.

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I like the observations that a disciple is both following and being changed by Jesus, but we get into all sorts of tangled understandings of what is the mission we are to be committed to as disciples of Jesus. If we hold to J.D. Payne’s quote from last time, then we would define what Jesus did as making disciples who then made disciples and so on.

Living it Out
What did those disciples do? They told people about the good news of the in-breaking kingdom of God among them; of the work of the cross so that all may join God in His work; of being delivers of God’s righteous justice, mercy, grace, healing, love, and shalom; equipped and released those people to go do likewise in their own places and spaces. And they gathered and told stories of when, having believed, people were changed by the faithful presence of Jesus in their lives, of God at work, and of the faithful presence of the followers around them. And the new disciples did the same. And churches were birthed.

What they didn’t do was start a Sunday meeting and teach new forms of worshiping God. Worshiping God looked like changed lives, living out of and into God’s redemptive, reconciliatory, restorative kingdom that brings shalom and this gathered people together to praise and bring worship and remember the God who sent Jesus to usher it all in and make it all possible for you and for me and for our neighbors.

In my own journey in following Jesus, the more I followed and obeyed what Jesus did as He dwelled among us, the more I was changed in my thinking, my grace and love towards others and my understanding of God’s mission for the gathered ekklesia (the called out people who pray for and seek the welfare of the city) and scattered church, eikons (image-bearers of).

So if what we are doing in our current discipling practices isn’t moving people from self-focus (what’s best for me) to Christ-focus (what’s best for the world God so loves) which looks something like what Putnam described: “looking like one who is following Jesus, being changed by Jesus, and committed to the mission of Jesus, then our definition has holes in it. Because the ones doing the looking are the ones who Christ has placed in our area of influence where we live, work, play and pray.

 

The Bible doesn’t say “plant churches” ?!?

By Shannon Youell

“The Bible does not tell us to plant churches.”

Say What?
If you read this quote and–confused–scrolled up to indeed verify you are on the Church Planting Blog, have no fear. You are! If we look at the thing Jesus commissioned His newly minted Church, His “ekklesia” to do, it was disciplemaking, not church planting.

The above statement from J.D. Payne’s book Apostolic Church Planting, continues thus:

“Throughout the Bible, we read of the birth of churches–after disciples are made. Biblical church planting is evangelism that results in new churches. Another way to consider this concept is that it is evangelism that results in new disciples, who then gather together and self-identify as the local expression of the universal body of Christ. Churches are supposed to be birthed from disciple making.” ( p.17-18).

Though I may be totally wrong, I suspect that there would be little disagreement with Payne’s statement; “biblical church planting is evangelism that results in new churches.” And I am equally as certain that most of us would say a hearty “amen” that churches are “to be birthed from disciple making.” But what may get some pushback is in the defining of what is disciple making.

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Defining a Disciple
Often, we define a disciple as one who has decided to convert to Christianity by confessing their sins past and by professing their faith in Jesus as Saviour and Lord of their lives for their futures. That is certainly the crucial initial step to being a disciple and we should more accurately say that person had a conversion experience that brought them into saving knowledge of Jesus.

There seemed to be many of those folk woven into the gospel stories. People who encountered Jesus, recognized Jesus as Saviour Messiah, perhaps experienced dramatic healing and/or deliverance through that encounter and professed Him as from God, the Son of Man, the One who saves. Paul addresses several of these groups when he is consternated that they are still infants needing milk when they should have been matured to chew on meat. They are converts but not necessarily disciples.

In the gospels, we see a disciple of Jesus as someone who was taught all about Jesus and then lived it out; disciples obey everything they are taught. Jesus schooled them to be disciple-makers. And the task He gave them was to be disciple-makers who make disciple-makers who make disciple-makers. And as more disciple-makers were made, communities were formed, churches were birthed.

An Upward Spiral in the Grand Story
This model is one that assembled people together to be gospeled–to hear and celebrate and remember the Grand Story together–as the telos, the goal of the Story. The commission was towards the telos of becoming disciples so that we could make disciples who tell and enliven the Grand Story to those who have not yet heard or entered into the Story. And the upward spiral continues over and over and over again.

The outflow or result of following what Jesus called the early disciples to do was that, out of necessity, new communities were required to accommodate and facilitate the new disciples who were now being trained to become disciple-makers. And once a week or more, those new local communities would gather to hear, to celebrate, to remember the richness of the Grand Story, the glory and goodness of God who so loved the world He entered into human form to capture our hearts to love the world the way He does. A circular mission of disciples making disciples who gather in local neighborhoods to make more disciples.

So to go back to Payne’s quote, we see that telling the people we encounter in our lives the Grand Story and inviting them to see themselves into the Story and showing them the entrance point, creates a need for new churches to disciple them so that they can tell their story to others.

“… church planting is evangelism that results in new churches.”

 The conclusion we can draw from that is that church planting is something disciples of Jesus do. So what does that mean for you, for us? Let’s explore that next.

Book Review: The Barbarian Way

Mark Archibald reviews Erwin McManus, The Barbarian Way, Community and Worship (Nelson Books, 2005).

Most of us need to read this book.

For many of us, our experiences with church and faith can be defined by the word “safe”. In The Barbarian Way, Erwin McManus pushes us away from safety and domestication to a life of wild trust and abandon.

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Much of this writing is based on the life, ministry, doubts and faith of John the Baptist. McManus is present-day John the Baptist in writing us this book. McManus lives like the barbarians he describes in this book.  He lives on the moment, on the edge, and experimentally.

In a romanticized mindset, I wish that I, too, could live like McManus. I know, however, that that’s not me. I know anytime I have tried to live in the manner that McManus describes from his own life, the results have been reckless and more destructive than helpful. If I pattern my life after McManus, the results will be at best inconsistent; at worst divisive and damaging.

This will be the biggest barrier for people reading this book – reading the examples from Erwin’s life and saying, “I can’t possibly do that”. There will be those of us who will read parts of this book – the time he gave his son permission to jump off their roof, for example – and throw out the entire message.

Avoid this temptation! Erwin McManus is the John the Baptist voice that most of us need to heed and hear. While we may not live in the manner he emulates, most of us need to take those steps away from the security that is predictable religion, and step towards the Jesus that taught unsafe, uncommon, unreligious things. This book is the voice in the wilderness we need to hear.

This short book is an easy-to-read 141 pages, but it is at the same time a difficult read. Difficult because it hits close to home for those of us who have let faith become too tame and too safe. These words were a punch in the gut on page 59:

Jesus lived in a time when Judaism had been domesticated, institutionalized, and civilized; it was only a hollow shell of what God intended. John didn’t fit into the organized religion of his time because God didn’t fit either. Jesus Himself, the Messiah of Israel, remained an outsider even to His death.

We are left with the haunting question: have I/we made Jesus an outsider of the faith He founded?

Amazingly, this safety we think that will just make us complacent does far more than that – it actually makes us hostile to God. “We discover the painful reality that even God’s people, when we become civilized, are more than willing to crucify God. When we choose a civilized faith, God becomes, at the very least, an irritant and, at worst, an enemy to our faith.” (p. 112)

Erwin reminds us that when we make church and Jesus too safe, we drive away the best and brightest among us. “This may be the most extraordinary mark of the Spirit of God within the heart of humanity: the freedom to live out dreams greater than ourselves. Yet if we were honest with ourselves, the church would be the last place most people would go to have their dreams nurtured, developed and unleashed”. (p.102) Ouch.

As much as most of us need to read this book, and as much as most of us need this John-the-Baptist-styled kick in the rear end, there are probably those of us out there who should not read this book. People that already tend toward chaos, recklessness and extreme spontaneity don’t need this fuel added to their barely-contained fire. There are people that I know to whom I would say “This book is not for you” based on their current practice of faith.

However, to those already-barbarians McManus does offer this easy-to-miss yet vital principle: “One barbarian wandering through civilization can be discarded as nothing more than an oddity. But when members of the barbarian tribe line up across the battlefield, side by side, something amazing begins to happen…Whenever barbarians of Christ pass through civilization, the oppressed and forgotten are soon found dancing in the streets.” (p.134) We have all seen solo barbarians create havoc, thinking they are doing good. But barbarians running side by side together? That may be a sight many of us have yet to see. May we see it soon and see it often.

The encouragement is clear from The Barbarian Way: step away from the complacency and safety we trend towards and truly abandon yourselves to the Kingdom of God. The warning is even clearer: “Two thousand years ago God started a revolt against the religion he started. So don’t ever put it past God to cause a groundswell movement against churches and Christian institutions that bear His name.” (p. 114)

Mark Archibald
Pastor of Spiritual Formation
First Baptist Church, Lethbridge AB

Book Review: Intergenerational Christian Formation

Mark Archibald reviews Holly Catterton Allen and Christine Lawton Ross, Intergenerational Christian Formation: Bringing the Whole Church Together in Ministry, Community and Worship (Intervarsity Press, 2012).

Full disclosure: it took me over a year to get through this book.

After the first 50 or so pages, I had a hard time connecting with the material. Perhaps it was all of the presented justifications for intergenerational ministry that set me back. I know we need intergenerational ministry. I know it’s biblical. I know we’re a far way off from where we need to be as holistic, intergenerational churches.

But there are significant rewards for those who persevere past the first 50 pages!

This book is dense—but that is not a bad thing. It is armed with the backing of extensive practical theology, studies and surveys both secular and faith based, developmental theory, generational theory; it is well supported and informed by an impressive amount of research by Allen and Ross.

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Don’t let the intellectuality of the book turn you off. Allen and Ross summarize all of the research in a very practical, concise, readable and vision-driven manner. The book is divided into reasonably sized chapters with even shorter sections within those chapters. It’s an easy book to set down and pick up again without having to retrace your steps. It’s perfect for on-the-go reading in your ministry life.

Part way through the book, the vision of intergenerational ministry presented will persuade you that any approach outside of intergenerational ministry sets our vision for church very low.  You’ll be compelled to get on board with intergenerational ministry, despite the significant challenges of an intergenerational approach.

Segregated generational ministry is much easier to do—but intergenerational ministry is far more enduring.

As much as this is a highly academic work, it is incredibly practical.  The Appendix “Forty Intergenerational Ideas” alone is worth the price of admission.  You’ll catch glimpses of “We can do this!” as you read along the entire book.

It took me a while to get into this book, but once I stuck with it, I came to realize I do not have a more important work on intergenerational ministry on my bookshelf. It’s a work I’ll revisit again in a few years.  Maybe the best resource on intergenerational ministry in one book that is available.

Mark Archibald
Pastor of Spiritual Formation
First Baptist Church, Lethbridge AB

Communication and Engagement

by Cailey Morgan

One of our goals for the coming year is to build our network by connecting with the following people:

  • Potential church planters and church communities working toward multiplication from within the CBWC.
  • Potential church planters from within the greater Western Canada context.
  • Potential new affiliations: church communities who do not yet belong to a family of churches.

In order to help us reach these goals, we’re participating in several local networking events. Last week,  Joell took part in the Missions Conference at Millar Seminary. Next weekend, January 27-29, Shannon and I are hosting a booth at MissionsFest Vancouver. Come find us in booth A06 if you’re in the neighbourhood!

In preparation for sharing our story and our dreams at these events, we put together some promotional cards to help explain 4 ways that individuals, small groups, and churches can engage with Church Planting. Since many of you, our readers, are part of the CBWC family and have some kind of interest in our ministry, we’d really covet your feedback on these cards, and your opinions on how these methods of engagement could work or would need to be adapted for your context.

So here are the engagement cards in their entirety for your perusal. Please read through these cards with a hopeful, prayerful and critical eye, and contact us with your thoughts and ideas of how you and your congregation could engage, and of ways to improve how we communicate. Email me at cmorgan@cbwc.ca or leave a response on WordPress.

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Belong Front Page

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Bolster Front Page

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Initiate Front Page

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Multiply Front Page

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Back Page

Thanks for your engagement!

Understanding our Present

By Shannon Youell

Old News
My husband is a history buff. Always has been. Reads encyclopedias….yes, the old-fashioned-multi-volumed-fill-three-shelves encyclopedias, purchased from (also obsolete) door-to-door salespeople. He is a wealth of historical information that I have only more recently appreciated. Myself, I just couldn’t understand what the conflicts of the Ptolemys, the hoards, the Saxons, had to do with trying to live faithfully and presently in our world. He was always telling me that by understanding the cycles of human history, we can better understand our present and how to influence our future.

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Then I began to study church history. The conflicts, the divisions, the battles, the traditions and reformations, the councils and creeds, the politics and the interactions and reactions between all these and everyday life through the ages. All of a sudden I started to understand, as the Maori Proverb informs us – “we walk backward into our future, our eyes fixed on the past.” Our past informs and shapes our present, whether or not we are aware of it and in spite of our ignorance of it.

To not do so is detrimental for the ongoing reformation (reforming, reshaping) of our lives lived out of faithfulness to the story of God and human and of our lives leaning into the present of where God is at work around us and joining him. We need to look back to where we have come from to understand where we are going to, and doing so in humility and submission to the Spirit.

Our Own History
This past year for the CBWC Church Planting team has been one where we have found ourselves looking back through our faith history to times when evangelism and sharing Jesus in deed and word was foremost in our discipleship and in our practices. And discovering, not so much to our surprise, that in some ways, our culture and worldview has taken us away from an ethos of evangelism in our everyday lives and in our gathered times. We excel at the deed practices of mercy, justice and social reform, but are shy and fearful of the proclamation (word) practice that transforms.

To quote an unknown source in a promotional video for the upcoming Multiply Conference in Vancouver (https://multiplyconference.ca/ ), “Canada has lost the lost-ness of the lost”. And, “we don’t even recognize how lost the lost are.”

I see this statement not as a negative criticism but rather a positive indicator that the conversation around sharing Jesus with those who have yet to encounter Him is increasing across our land. Because the statement implies that we are, once again, recognizing our need to re-engage and re-imagine how we invite folk into the Kingdom of God and introduce them to the King of the Kingdom.

Our CBWC Church Planting Team spent a lot of 2016 re-engaging the conversation. In blogs, over coffee in neighborhood shops, at Assemblies, Conferences, Celebration Dinners, Forums, Retreats, Churches, prayer meetings, in hockey games (or whatever those Heartland pastors on retreat play…probably curling!) and various other avenues. And we are thrilled to report that the conversation is increasing in volume in our tribe! And it is resounding across our nation. In national meetings with Canadian Baptists, with church planting and renewal catalysts, and leaders from across denominations, the Spirit speaks to one and to another and when we are attentive to listen, we hear the cry of the Father’s heart. It is an exciting time to be the church together.

When we focus our eyes on the past of the early church, “church planting” was the “lost” (both the lost sheep of Israel and the left-out gentiles) seeing and hearing the gospel of the Kingdom of God. In this past year the CP Team has been encouraged tremendously by your stories of your churches and the yearnings to make an impact in deed and word for those whose life journey seeks identity, hope, meaning, community, healing and faith.

Inspired and Challenged
We are encouraged by those who are actively examining where they can make an impact in their regions by planting churches, engaging missionally in nearby neighbourhoods, schools, businesses, community associations and other community-minded organizations.

We are inspired by your stories of how walking alongside new immigrant families, in particular, refugee families, is stretching you, growing you, and enlarging your hearts and territories for those whose lives we can barely even imagine.

We are challenged by your faithful practices in worship, prayer, reflection, and discipleship. The body of Christ, listening to one another and learning from one another.

So often in our churches, our sermons and yearning land on the early church ethos of Acts and the time when community, discipleship, prayer, good works and sharing Jesus seemed rhythmic and easy. And looking at church history as the centuries moved forward reveal to us how the Spirit continually woos us back to that place as we form, and plan and dream.

Let’s continue into 2017 informing our present and thus influencing our future by the practices and yearnings of the past of those who sought the lost and those drowning in lost-ness to redemption, reconciliation and restoration as children of God.

The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and bought into the glorious freedom of the children of God…we do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express
(Romans 8:19-21, 26b).

Bah Humbug!

By Shannon Youell

A few weeks ago Oxford, the dictionary people, announced their word of the year: Post-truth. They define it as follows:

“an adjective defined as ‘relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.’

Rather than simply referring to the time after a specified situation or event – as in post-war or post-match – the prefix  in post-truth has a meaning more like ‘belonging to a time in which the specified concept has become unimportant or irrelevant.’”

There we go folks…apparently it’s official! We live in an age where we are being convinced that truth has become unimportant and irrelevant. To which I again express, Humbug! (which is a real word describing ways to fool people).

Before we all nod our heads in agreement with an intensity that could cause us whiplash, we should recognize that we all fall victim to truth as subjective to our own emotions and personal beliefs. For the purposes of this blog, I refer to the way we sort how we live out life as followers of Jesus. We tend to pick and choose. Seriously…we do. We live life at the smorgasbord of Jesus and choose what we like and leave behind what we don’t, are unsure of, or just plain uncomfortable with.

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Take evangelism for instance. We are great at self-exempting ourselves from this. Frankly we are quite afraid of that word, as we’ve discussed before on this blog. For many, if not most of us, we self-exempt because we see sharing Jesus as something someone else does, yet Jesus invites us to a ‘come and see’, ‘go and tell’ way of life…..as we go in our ordinary lives. You might right now be thinking, yes but there is that passage about evangelism being an appointed gift. Go ahead. I will challenge you on that passage though. Go back and read it again and see if it is actually an exemption passage.

Reimagining Evangelism
At the Banff Pastor’s Conference this year, we had a round table discussion around reimagining evangelism where we asked ourselves the questions: Is evangelism a mission impossible? Can we re-engage in it as believers and followers of Jesus?

In light of living in an age of post-truth, can we become truth-tellers? Do we dare? Or are we so paralyzed that truth telling will bring us scorn and rejection, we prefer to stay silent in the midst of humbug?

Our society can try to convince us all we want that truth is unimportant but the massive publishing dollars procured from ‘meaning of life’ books reveals the real truth about that. Humans are seekers of truth. And in agreement with the definition, we do often find truth through emotion and personal belief. So though our culture can shout ‘post-truth’, it is in how truth-telling is defined that gives us an entry point to share this Jesus, whose birth we are celebrating this month.

When I look at how Jesus went and truth-told he did so with fact (today this scripture is fulfilled in your hearing; the kingdom of God is among you; I will be with you always; Go in peace and be freed from your suffering). God has fulfilled his promise to Israel, King Jesus is come to establish ‘on earth as it is in heaven’, the kingdom of God where what is wrong is made right again. These were the some of the objective facts he presented.

As well, Jesus also told the truth through people’s emotions and personal beliefs. He gospeled people where they were. To those struggling with guilt he offered forgiveness. To those marginalized, he placed them in the front of the line and in places of honor. To those sick he offered compassion and healing. To those who were deemed less valued, he publicly spoke to, recognized and preferred.  To those lost in their own personal confusion, he brought clarity. He truth-told into each one’s story at the place of entry that would speak the strongest to them.

This was the Jesus way of evangelism. He really didn’t give a four step formula to how to be saved, but rather stepped into the places of people’s story where they were at and revealed God already at work in the midst of their story. Evangelism is really just that.

Exposing Our Humbug Rhetoric
So can we expose the humbug rhetoric of our world that tries to fool us into even questioning our own truth? Can we merely take the time to be truth-tellers of this great celebration? Can we begin to discard the foolish deception that we “belong(ing) to a time in which the specified concept (of objective truth) has become unimportant or irrelevant”?

This is the beginning of re-imagining and re-engaging with the Story we objectively lean into as our personal truth and it is that we share, with all our deep convictions and emotions that Jesus is King in my life and the world as our Prince of Peace, bringing the deep shalom of God into all the places we live, work, play and pray in.

Great peace and joy to all.

 

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