By Shannon Youell
Do we approach God and His calling on our lives with fisted hands, holding tightly to things we have already determined or with open hands, willing to allow God to inform and shape our futures? Do we allow God to fill our empty cups and then are we able to drink the cup he has given us?
This was the opening focus to more than twenty young adults from Alberta, BC and Saskatchewan, gathered at Gull Lake Camp April 27-30 to challenge the next generation to focus on spiritual direction, an openness to ministry potential, and general calling and leadership in their life. Facilitated by CBWC ministry leaders and pastors, the Potential Impact conference metaphor quickly formed around the charging rhinoceros, who can see only twenty feet in front of itself yet knows that to see the next twenty feet requires stepping into the unseen-ness of the future.
Using a three-fold framework of Spiritual Direction, Deeper Personal Understanding, and Openness and Exposure to Ministry Potential, we went on a journey of self-discovery of Who Am I, Where Do I Fit, How am I Unique, What am I to do and Where have I been/where am I going. Facilitated by Chris Maclure, Tammy Klassen, Dennis Stone, Mark Archibald, Steve Roadhouse, Debi Burt and myself, these topics were engaged through sessional teachings and activities, faith stories, small group coaching, worship, prayer, reflection and–of course–by rambunctious times of basketball, floor hockey, arrow tag, ping pong tournaments, campfires, star-gazing, sharing meals, to name just a few of the things we did together.
The call to join God where He is at work no matter where life leads was dominant in both the presentations and in the small group coaching. In these peer sessions, participants could wrestle with the presented material and “engage in the topics of identity and call” with speakers and coaches who “were awesome, encouraging, helpful and practical.”
The conference organizers are keenly aware that engaging and empowering young people for ministry potential is crucial to continue in the work of the kingdom of God generationally. This is, after all, a component of making disciples who make disciples. Developing and raising/releasing leaders into whatever their sphere of influence as “ministers of reconciliation” will be, is our responsibility as the generations before them. And it will be their responsibility to the generations who come after them.