Engaging Mission with Coaching and Cohort Opportunities

Featured

Wow! Fall is looming up before us already and most of us are making plans for how we can be salt and light, the Church, in our neighbourhoods in this next season, whatever it may hold for us in the ongoing changing landscape of life disrupted by a pandemic and other world events!

It also means deadlines for engaging in some of the amazing opportunities and pathways available to you and which you can read more details about HERE including the contacts for registration.

This past year (September through March) two of our CBWC churches participated in the Year One Course From the Centre for Leadership Development – “Forming and Reforming Communities of Christ in a Secular Age. One of those churches was where I attend. Five of our leadership team took part in reimagining engaging in mission right in our own area. This has benefited us greatly in understanding together how we can move deeper in shared practices within our church community and engage more relevantly and meaningfully by discovering where God is already at work bringing his presence, his shalom, into our neighbourhoods. The good work we did in that course and the consultation with Tim for our whole Leadership Team (board, elders, staff) is now being fleshed out with a larger group of our folk as we endeavor to discern together how God is forming and reshaping us to engage in his mission. Registration is open now for a mid-September start!

More than a decade ago when I was an Associate Pastor at another church, I brought some our leaders to an event brought to Victoria from The Forge Missional Network and facilitated by our own Cam Roxburgh (who I did not know back then). This opportunity was sponsored by our City-Wide Ministerial, and leaders from a wide range of churches and denominations in Victoria attended this workshop/course Friday and Saturday. It changed and began to reshape my understanding of evangelism, discipleship and mission, and gave words to what had been a growing passion in myself and the leaders who attended with me. Fast forward to today and we have The Discovery Project pathway to begin the conversation with your church and leaders. “Many leaders have gone through some missional training and are asking how they might help their people to “discover” some of the exciting opportunities presented to us as followers of Jesus in these difficult days.  The Discovery Project is one response to this question.”  Registration for this pathway is flexible as is church specific but don’t delay as space fills up!

For our churches who are already exploring what it means to be the Church in our day as missional engaged people, The Neighbourhood Project is here to help! This pathway brings together cohorts of groups to explore, equip and implement what the Spirit is leading them to. This pathway is filling up so fast, its now added a second and likely a third cohort and there is still some room so don’t delay!

Again, you can access more information and contacts for registration HERE

Don’t miss out on these great opportunities as we all desire to participate in the advancing of God’s kingdom here on earth!

Connection Embodies Content

By: Shannon Youell

Full disclosure:  I love content and information.  I thrive on it.  I’m a good researcher/writer and will spend inordinate amounts of time on a subject or concept looking at it from every angle available.  I say that just so you recognize, with me, that I can get lost in that.  As a person at the tail end of the baby boomers, I was taught in a system where content was king – it led to knowledge and I like to ‘know’ and be current and ‘informed’.  Memorize enough content and you can do anything!  Know enough ‘stuff’ and you will be successful at whatever you do in life.  You’ll be considered widely-read, knowledgeable, and everyone will want you for a Trivial Pursuit partner.   

Nothing wrong with that in principle.  I’m naturally a teacher and teachers teach, well, content.  Don’t they?  But I also chafe when the content has no application.  No ‘legs’ as I often phrase it.  Content without legs remains just content, information, storage.  Content without legs fills us with good (or bad) knowledge but not necessarily wisdom or even the tools we need to embody that knowledge. 

Jesus spent a lot of his time teaching his disciples how to embody that which they already knew about God and God’s mission in the world.  He doesn’t seem to ever lead a bible study to increase the amount of content people can retain, notwithstanding that he was mostly speaking to people who had been raised in the Jewish faith and had some understanding of the content.  For these he usually corrected how they embodied (or not) that content. 

What he did do frequently was help his disciples put legs to the content – to understand what it looks like to be salt and light in a harsh and resistant world, and to recognize the ways in which the knowledge of the content of the scriptures hindered people from entering God’s kingdom action in the world to redeem, reconcile and restore all creatures to God’s good creation as he created it.  And they lived it out as a community of people – most often as a community of 12.   

A strong sense of community is what draws people to the content.  Community is the ‘legs’ of it. This type of community comes by connection and relationships that are personal and transparent.

“CONTENT ALONE WON’T CUT IT. COMMUNITY AND CONNECTION WILL.” Carey Nieuwhof

One of the things many churches are learning in this season of online church is that regardless of how good our offerings are via the internet, most people are yearning not for more content but for more connection.  Our caution is to realize that this will not be entirely resolved when we can meet in person again – this isn’t a result of Covid-19 – however the circumstances have exposed what was already there in our churches and in our communities.  

 Jesus embodied the Good News of God’s kingdom – he put ‘legs’ to the scripture content in ways that transformed lives and communities.  In the dislocation that Covid has caused, the Spirit is reminding us of this with renewed yearnings for connection and relational discipleship – where followers not only know the story (content) but embody it in ways that draw people to experience God-With-Us in back yards, work places, parks and maybe even church buildings. 

Covid Opportunities

Featured

January 26th 2021 CBWC Supported Webinar

By: Shannon Youell

Hello 2021!  We have entered our eleventh month of living in a Covid-19 world.  Eleven months ago, we as church leaders and congregations were scrambling to figure out how we continue to be missionally faithful presences in our neighbourhoods, encouraging and discipling our churches.  As we’ve tackled the challenges that have slammed into us, I am hearing stories of churches both adapting to the challenges and struggling with the challenges and changes.  Many are hanging on waiting for when things can go back to in person meeting so the church can carry on their practices of worship, prayer, discipleship and joining God in his mission.  Others are catalyzing the opportunities within Covid to rethink, reimagine and reorient their ecclesiology and asking good, hard and revealing questions. 

Many have become aware of things Covid is exposing in our lives, our relationships, our work and our worship and how it is accelerating what was already happening. Often what we see is not surprising, we knew it was lurking around us all along and we managed to keep it from breaking the surface, but there are also things exposed that surprised us as well.  The challenge, I believe, is to be open to the Spirit of God to work in the things exposed as opportunities rather than curses that lead us to discern how we are church both amid Covid and beyond.  

One such church is New Life Church in Duncan, BC.  I spoke with Pastor Ken Nettleton a few months ago about the shift this congregation is making in reidentifying themselves as a people on mission with God in their local neighbourhoods and beyond.  As Covid descended last March, the strategy they adopted is a three-fold model of:  House Church, Village Church, Cathedral Church.  Each is dependent on the others with the shared purpose to “train and equip Jesus’ followers in the mission they are on”.  This, of course, sounds like the mission statement of most churches.  But the delivery is different.  (for a brief overview of how each element connects to the whole click HERE  

Full disclosure:  New Life had already been working to reshape themselves, especially in the area of small groups.  Their experience with small groups is likely your experience – add-ons to Sunday Services viewed by many congregants as optional and consumeristic.  Ken and his leaders also conceded that while attendance was increasing and baptisms were happening, “measuring church health by attendance, buildings and cash” is the wrong metric.  Rather, church health is measured by engaging relationally with each other and asking, “important questions of ‘how are you following Jesus this week inwardly and outwardly – how is that going?’ and being really intentional about that.”  Shifting the metric meant also acknowledging that intentional committed discipleship happens primarily between Sundays, not on Sundays.  “We needed to structure Sundays to resource our House Churches instead of expecting committed Sunday attendance but optional small group attendance.  We wanted our people to eventually see their small group (House Church) as their most important community gathering.”      

So, New Life focused on small groups, renaming them House Churches, and is working on shifting them in people’s lives from optional ‘add-ons’ to the most important gathering of the week.  And thanks to Covid these House Churches have become right now the only community – where a small group of Jesus followers gather and are pastored by the House Church leader – a volunteer identified as someone called and willing to be equipped by the pastors to shepherd 8-15 people.  These House Churches begin with the youth group who are organized and led in such clusters and carry on into adult ages.   

Ed Stetzer, planter, missiologist and host of the New Church Podcast describes the differences in Episode 63.  He says that home groups are ministries of the church whereas house churches are churches:  they baptize and administer the Lord’s supper; they teach and preach for the purpose of deep, intentional, accountable disciple making; they have a mission.  Ken agrees, and again points out that Covid has created exactly this opportunity to reorganize, learn and grow.    

Ken also notes that house churches must look ‘outside’ themselves.  “They have to go out into this valley as 35 churches that are New Life, each having a specific mission in this valley – and the mission isn’t the same.  We should be having an impact all over this valley, working with non-churched people who are also committed to addressing issues of justice and mercy, and bringing Jesus with us as we do.”  

Again, it’ is important to point out that New Life had already committed to shift in this direction prior to Covid, and see this pandemic as an opportunity to accelerate what God was already up to in our Canadian culture.  “As I prayed about things, God impressed upon me that many of us have been asking Him to renew and revive His Church for a long time, and that we shouldn’t be surprised that the answer to our prayer would look like this.  “What were you expecting my refining fire to look like?” were words that burned into my heart, and I had to admit that God’s activity almost always brings external pressure and change.”   

 As 2021 unfolds and we are all hopeful that we will begin to see restrictions relax, New Life is bringing imagination and good questions as to how best to gather in the ‘Cathedral’.  As Ken explains, not all things work as well in House Church in a similar way that not all things work well in Cathedral.  That is why all three aspects of House Church, Village Church, and Cathedral are integral and necessary.  The strategy is to continue using the opportunities Covid has gifted us with as we wrestle with asking good questions and reimagining, through prayer and discernment, how God is shaping his church for the future.    

What opportunities are you seeing in your church community?  In what ways has the Spirit been encouraging you to reimagine being church?  What good questions are you asking yourself?  

Come join CBWC January 26th for a CBWC supported event for Pastors and their teams in an interactive webinar with Ken Nettleton, Cam Roxburgh and Tim Dickau and myself.  We will hear stories both ours and yours and have time to ask good questions together.     

 Details and Registration HERE 

Discipleship Pathways for Missional Churches

By Shannon Youell

This week’s blog features a webinar from Derek Vreeland, pastor and author of many books. We featured his book By the Way (btw) Getting Serious About Following Jesus in our fall recommended reading and at Banff earlier this month. 

Vreeland is one among many voices and practitioners urging the church to recognize that the commissioned task of the church is discipleship. For far too long in our western context, discipleship has been practiced as an optional “ministry of the church.” However, Vreeland implores us to “think of discipleship, not as a program, but as everything the church is doing.”

rosie-fraser-592594-unsplash.jpg

This may seem a subtle difference to how your church community functions, but the difference in the depth and width of the community is the metric that compels us to journey in our own church communities hard and deep towards practices we share as a congregation both within and beyond our Sunday gatherings. The purpose of discipleship is to form us more and more into the image of Jesus so that we join into the work of God right here, right now.  

This webinar is a mini-introduction to some of the thinking shifts we need to incorporate to find our way to these kind of intentional discipleship pathways. We highly recommend you explore both this webinar and Vreeland’s book, as well as the works of many others that have gone this path to delightfully discover renewed faith and passion in joining God’s mission here on earth. 

In This Together

By Shannon Youell

Can I tell you what I love most about my role working in CBWC? That we are in this together, “we being you and me and each and every one of the people who do life together in our vast family of churches across western Canada.

In my role as Director of Church Planting and as part of the CBWC executive team, everything I, the rest of our team, and support staff do is geared towards participating with you in the shared priorities our churches affirm as most important to being faithful in following Jesus in discipleship and mission as the church.

3mps.jpeg

These shared priorities are your shared priorities! CBWC staff facilitates them on your behalf, because we are also you. We gather and worship and minister and serve in our CBWC churches in our home communities. Let’s re-imagine together how we can engage in that more and more as a whole family.

NMO-2019-CBWC-23-2.jpg

1) Cultivating Leadership – I think every church desires to grow deeper in discipleship together and help encourage, develop, mentor, support and resource new leaders, young and old! Jesus calls us, together, to make disciples who can make disciples of others. This is the mission he commanded every one of us to join him on and we all take this seriously. Let us re-imagine ways we can help one another in our family of CBWC churches to see this dream flourish. Let us re-imagine ways we resource and support one another through our CBWC staff and through our partnerships with other member churches. One suggestion made is to help a smaller church support a part-time youth worker to develop the youth they have. Are we willing to add that shared ministry to our budgets?

2) Engaging in Mission – I’m pretty sure our common response to witnessing the baptism of a new believer who has committed to entering into a journey of discipleship within accountable communities of disciples is deep joy. I have had the amazing privilege of experiencing baptisms while I’m visiting churches. My heart rejoices just as much as if I had been a part of that person’s journey and baptized them myself! These are family, people who long to grow deeper and closer to Christ, in community, in the midst of brokenness, bad habits, imperfections and deep internal struggles. What a trust in other believers they are committing themselves to!

We all, as a network of churches, are a part of that story, because we are family! Let us re-imagine participating in our shared work with new churches with financial support, prayer, and joining in some of their local mission work. Churches who partner in this way, even with new churches a thousand miles away, experience the work as part of their own congregation’s mission – of course, since we are called by Christ to a common mission – together!

untitled-47.jpg

3) Investing in Relationship – None of the above happens outside of relationship with one another. Empathy and understanding are activated when we sit down with another and hear one another’s stories, when we invest our time, our talent, our treasure into the lives of others. In my life, I have found my heart shifted so many times just because I took the time to invest in someone’s life who I knew of but didn’t know. When we engage this way, we learn to more deeply pray for one another, encourage one another and support our shared work of being on God’s mission with one another. We have so many opportunities to engage in relationships with one another. If we want to know and understand one another, support one another and pray informed prayers for one another, then we need to be listening to one another and sharing life together.

These are big hopes and dreams expressed by our churches. We are on mission together so let’s dive in even deeper together re-imagining old and new ways of being faithfully present to God, to one another and to the world. In what ways will you engage with all of us?

 

The Gospel and Discipleship

As pastors, we want to lead people into a transformed life of discipleship and mission. But often people aren’t quite as interested or excited about discipleship and mission as we hope they would be.

As I’ve pastored churches as well as coached and consulted with all kinds of churches, I’ve noticed there is something built in to almost every church I’ve ever encountered that sabotages their best disciple-making intentions.

Fly, my pretties!

I remember wondering about this when I first got into all this stuff. My theology was being profoundly reshaped along missional lines. I saw a vision for Christian discipleship that was bigger than just people being nice until heaven.

I was so excited about it that I figured all I needed to do was tell people about it and they’d be excited, too!

All I had to do was announce the possibility of being on mission with God, and people would shout for joy and wholeheartedly dive into it. I thought that all people really needed was permission to live missionally, and it would become an unstoppable hurricane of love.

Well, that didn’t happen. Instead I found I had unleashed a profoundly stoppable puff of wishful thinking.

I was so eager to see all this wonderful stuff happen that I spent some time trying to convince people that it was indeed a good idea. I argued and cajoled and sermonized and encouraged and urrrrrrrged and inspired. All for naught.

Formation required

Something was missing. I began realizing that missional people don’t fall from trees. They are not called forth ex nihilo. They must be formed into the image of Christ before they’d be able to live on mission.

swapnil-dwivedi-w46tRF64qNc-unsplash.jpg

But why hadn’t they been formed? These were people who attended church services regularly, led small groups, taught Sunday school… these people worked in the nursery, even! Why wasn’t all this activity and service resulting in spiritual formation in the likeness of Christ?

Enrolling in Jesus school

They hadn’t been formed because they had never fully intended to follow Jesus as his disciple, learning from him how to be like him. Faithful churchgoers can be some of the meanest people you’ll ever meet! Why?

Because events and practices (even good ones), in and of themselves, don’t magically make us like Jesus.

We must intend to become like Jesus, and engage in practices that form us in that direction in ways that form us in that direction.

So why don’t people want to become disciples of Jesus? Why don’t they intend to follow him in every area of their lives?

And here we are honing in on that one thing that seems to be built into most churches that sabotages our best intentions for discipleship and mission. This is the hidden reason many pastors can’t make disciples.

What’s in your good news?

That one stumped me for awhile, until I heard Dallas Willard ask this question:

“Does the gospel I preach naturally lead to people becoming disciples of Jesus?”

Putting it another way: Is becoming a disciple of Jesus the natural way to say ‘Yes’ to the gospel I preach?

The forgiveness gospel

Here’s a quick test: One popular version of the gospel states that your sins can be forgiven and you can go to heaven when you die.

How do we say Yes to this gospel? By signing the contract and believing the right things about Jesus. You certainly don’t need to become a disciple to say Yes to this gospel.

People who say Yes to this gospel hardly ever become disciples of Jesus because we can’t fathom why we would need Jesus for anything other than his blood. We are essentially “Vampire Christians” as Willard called them.

The do-good gospel

Let’s test another gospel: Another popular version of the good news goes like this: “We can do something about injustice.”

How do we say Yes to this gospel? We sign petitions and march in the demonstrations and volunteer at the food bank and advocate for the homeless.

Now, these are all great things to do. There’s nothing wrong with them (just like there’s nothing wrong with forgiveness). But we don’t need to become disciples of Jesus to do these things.

Again, discipleship feels like an “extra” thing. An add-on to the “main thing” for people who are into that kind of thing.

Under the logic of these kinds of gospels, why would anyone in their right mind become a disciple of Jesus? What use would it be? It certainly doesn’t help them say Yes to the good news they heard and believed.

Our only strategies are to “should” on people or just redefine discipleship to mean what people are already doing. Neither strategy helps us really understand why we can’t make disciples.

Recovering the gospel of the kingdom

So here it is. Here’s why we can’t make disciples. Here’s the factor built in to almost every church that sabotages discipleship before it even starts…

We aren’t preaching the gospel of the kingdom.

Instead we preach gospels that aren’t necessarily WRONG, but because they’re TRUNCATED they don’t naturally lead people to become disciples.

Here’s the truth to wrestle with: there is a DIRECT link between the gospel you preach and whether or not people become disciples of Jesus in your church.

What’s happening in so many of our churches is that because we preach a truncated gospel, we are inadvertently directing people AWAY from becoming disciples of Jesus.

So what kind of gospel results in discipleship? The gospel Jesus preached. The gospel the New Testament writers preached. The gospel the early church preached. The gospel of the kingdom of God.

Here’s how it sounds: “A new life in God’s kingdom is available to you right now. This very moment you can reach out and experience a with-God life, no matter your circumstances.”

This is the good news that INCLUDES forgiveness and justice, but so much more! It sounded audacious back then and it sounds audacious today.

Saying Yes by becoming a disciple

But if it’s true… if a new life in God’s kingdom is truly available, how do we say Yes to it?

This is more than signing a contract for afterlife insurance. This is an entirely new kind of life you need to learn how to live. It’s a life that will feel counterintuitive to everything you “know.”

To say Yes to that kind of gospel, you need to trust someone who knows how to live in God’s kingdom. In other words, you become a disciple of Jesus.

Living abundantly in God’s kingdom is what Jesus is “good at.” So listen to him, and trust him. Put his teaching into practice. As you do that, you’ll find that a new kind of life begins to work in you, and transformation begins…

Discipleship flows easily and naturally from the gospel of the kingdom, because the way we enter life in God’s kingdom now is by trusting Jesus.

Trusting him not just for forgiveness. Not just to let us into heaven when we die.

No, we trust him for everything: our daily needs, abiding joy and peace, and power to do the things he said were good and right and true and beautiful, to join with him in his activity in the world.

This leads to formation in character and competence in the likeness of Christ.

Which leads to everyday mission in the name of Christ.

Which leads to more disciples, because we participate in the mission of God by proclaiming the gospel of the kingdom, which leads to… people becoming disciples!

 

Visit the original article to connect with the Gravity Leadership community.

What IS discipleship, really? Part 2

By Ben Hardman, gravityleadership.com

Last week, we covered that discipleship isn’t programs, and that discipleship starts and ends with people. In part 2 today, Ben unpacks 3 key ingredients for discipleship.

3 key ingredients for discipleship

We like Willard’s definition of a disciple: someone who is intentionally with Jesus to learn from Jesus how to be like Jesus in every aspect of his/her life.

But this never happens individualistically. It’s always in the context of community, and so our plan for discipleship must involve 3 key ingredients.

1. A person who invests

Jesus chose twelve people and poured into them for three years. He walked with them, journeyed with them and really knew them. It was a long process of investment into relationship. Up close, not from a distance.

When we over-identify discipleship with “programs,” it actually becomes a barrier to real relationships, because we think that “running the program” will do the job.

Great disciple-makers don’t simply lead a program or facilitate a curriculum, they participate in our lives. They teach us to live as Jesus lived in the context of what’s actually happening in our lives right now.

Discipleship requires that someone decides to invest their life into another.

austin-neill-308617-unsplash.jpg

2. A participant who follows

The other side of this coin is that discipleship requires that someone decides to receive the investment. Someone decides to follow, to learn, to grow. To look toward a living example (not a perfect example) of what it looks like to live out faithfulness to Jesus.

This discipling relationship should never become coercive or controlling, because Jesus taught us that we are “not to be like that” (Matt 20:26). Instead, it becomes a relationship of mutuality and vulnerability.

Because we participate in one another’s lives, we see each other at our best and our worst. We become spiritual friends on a journey of discipleship together, but it starts when someone decides to follow.

3. A path that is discerned

The final ingredient needed is a path toward Christlikeness that is discerned (not pre-programmed ahead of time).

Rather than simply giving a list of goals to accomplish, hoping the result will be some kind of growth toward Christlikness, good disciple-makers help their disciples discern what God is doing in their lives. Then they can lead them in repenting and believing in those areas.

It’s not enough to just “read your Bible more, love your kids more, be a better spouse and try harder.” Discipleship has to involve actively discerning where God is working right now, and where he is leading so we can align our lives with his rule and reign.

People and programs

“Go and make disciples” was Jesus’ commission to his disciples at the end of Matthew’s Gospel. This means we must have a relentless focus on people and whether or not they actually are becoming disciples (which also means learning to do everything he commanded!).

Yes, programs are necessary to organize our discipleship efforts, but I recognize that if I’m not careful about where I put my focus, my heart will often go the easy way of simply creating programs, because they seem more manageable. I build policies, parameters, and outcomes, and I’m done!

Actual people are messier. They disappoint you. You disappoint them. They can hurt you and walk away from you. And you’ll hurt them. But discipleship demands that we work with actual people, investing in them along a pathway of discipleship that we discern together. Even if it feels risky. Even if we get hurt.

What about you?

  • Where does your mind go when you hear Willard’s questions about discipleship?
  • Have you overemphasized the “programmatic” element of discipleship?
  • What would it look like for you to begin this week investing in a person, participating in their life and discerning a path of discipleship with them?

This article by Ben Hardman was reposted with permission from Gravity Leadership’s blog: gravityleadership.com/blog

What IS discipleship, really?

By Ben Hardman, gravityleadership.com

Dallas Willard famously said that every church that seeks to be faithful to its calling must ask two questions: 1) What is our plan for making disciples? and 2) Is it working?

Willard’s questions have haunted the Western church for the past two decades since he proposed them. They’ve certainly haunted me.

daniel-hering-468274-unsplash.jpg

But when I talk with pastors about these questions, I’ve noticed that the answers to the questions depend almost entirely on what we mean when we say “discipleship.” So it’s probably worth adding a third question: “How would we know if our plan is working?”

In other words: What IS discipleship, really?

Discipleship isn’t programs

At a recent event, I talked with a lot of pastors about discipleship. I noticed that most of them talked about discipleship in terms of programs they had started at their churches. Here are some of the responses I got:

  • “Our small groups are great! People love them.”
  • “We have a six-week on-ramping course for new believers that gets them up to speed on what a new believer needs to know.”
  • “We have a ton of book studies, Sunday school classes and teaching environments where people can learn more about the Bible.”
  • “We encourage everyone in our church to read through their Bible every year.”
  • “We have weekly discussions about the sermon in our small groups.”
  • “We have a mentoring program where we connect new believers or younger believers with older more ‘seasoned’ leaders.”
  • “We have an accountability structure with our men’s group: we meet monthly to pray and weekly to confess our sins to one another.”
  • “We have an assimilation process that moves people from sitting in the seats each week to serving at our church.”

All of these things are probably great programs. But none of them are necessarily descriptions of a plan for discipleship. Or rather, most of them assume a definition of discipleship that might not be all that helpful.

Discipleship starts and ends with people

True discipleship doesn’t start with a system or a program, it starts with a person. It begins with us. We often want to transform our churches before we ourselves have been transformed, but it just doesn’t work that way. We reproduce who we are, not what you know.

Programs may be necessary to connect people in discipling relationships, but it’s important to locate the actual definition of discipleship in the relationships and not in the programs that facilitate the relationships.

Now that we’ve deconstructed discipleship, we’ll hear three key ingredients for healthy discipleship next week, in part 2 of Ben Hardman’s article.

This article by Ben Hardman was reposted with permission from Gravity Leadership’s blog: gravityleadership.com/blog

Failures in Disguise

By Shannon Youell

The North American church is filled with passionate Jesus-following people. These people desire to join God at work in revealing the Kingdom among us through the message of Jesus our Savior AND our Lord–to realize the redemptive, restoration of community relationships: God to human and humans to humans.

Because we are humans, our best attempts can fail. And sometimes, our successes are failures in disguise when it comes to reproducible practices of disciples who make disciples who make disciples.

kyle-ellefson-196124-unsplash.jpg

We all love the success stories because we want to be one, but the reality is that because mission is contextual and cultural, methodologies are only replicable in like contexts and cultures.  Often, though, it is the stories of those who tried and failed that help us the most when it comes to our own missional work in our own communities.

For the next three weeks we will be re-posting a series aptly titled Killing Missional Culture. 

In reading this blog we were impressed with the honesty and insight that these leaders demonstrate. Each post is applicable to our ongoing discussions about creating a discipleship culture both within our existing congregations and our new expressions of gathered community.

3 Ways We Killed a Missional Culture 

  1. First, We Assumed the Gospel
  2. Second, We Cast Vision without Practices
  3. Third, We Didn’t Love Consumers

Read the introduction here so you have the context. Then, check out the first way they killed a missional culture here.

 

A Discipling Culture

By Shannon Youell

Hey friends, here is a resource that I am giving a good second look. It is quite pertinent to our ongoing conversation about discipleship.

mike-breen.jpeg

At first run through of Building a Discipleship Culture, I was excited about the way Mike Breen and the 3DM Team wrote about understanding discipleship and the challenges of making the cultural shift to re-engaging in disciple making. This makes up part one of the book. They use language and concepts that I’ve been developing and writing about in my own contexts.

The book’s back jacket contends that, “we don’t have a missional problem or a leadership problem in the Western church. We have a discipleship problem. If we make disciples like Jesus made them, we’ll never have a problem finding leaders or seeing new people coming to faith.”

Pretty strong words and promises! I believe they are bang on in regards to the discipleship matter.

Part two uses symbols, called LifeShapes, as our discipling language. When I went through this book the first time, I wasn’t that keen on the symbols and utilizing them. But then I ended up incorporating the first LifeShape into a discipling teaching I was doing with our church Leadership Team!

FileItem-237394-LEARNINGCIRCLE029.jpg

It was so easy to explain the first shape—Circle—and helped us all understand a starting point to initiating deeper discipleship with one another and also as a place to start with our friends and neighbours to help them process an event—a “kairos moment” in their lives. This LifeShape teaches us to help us respond to the event rather than just stopping for a short “whoa” moment and then moving on.

The authors describe the kairos moment and discipleship engagement from it as follows:

“The Circle (the first LifeShape they utilize) shows us:

  • What it means to live a lifestyle of learning as a disciple of Christ
  • How to recognize important events as opportunities for growth; and
  • How to process these events.”

What I discovered when I gave this book a second chance is that the symbol did exactly what the authors claim it does! I first tried it just in a discussion group with Leadership.  I hadn’t planned on using it, but because symbols are memorable, when the opportunity arose during discussion when a person shared something God had revealed to them, the Circle came to mind, and I walked them through it in casual conversation. It was amazing where it brought that person and the others in the group observed!

The next week, I intentionally took the group through understanding what I had done and they were excited. It will take much repetition before it becomes natural of course, but the more often we do something, the more it just happens.

So the tool is easy to remember and to utilize, which excites me because we aren’t very equipped as members of churches, to actually disciple people—usually we leave that up to the pastors!

Watch a video here for an explanation of this first of eight discipleship tools.

I’ve often said that any of the people who I have been in relationship with that eventually came to faith discovered that I had been discipling them all along. So discipleship happens within the community of believers for believers and also beyond the believing community into the places and spaces where we all spend the majority of our time: amongst the world God so loves!

What disciple-making tools are you utilizing? It would be great if we could begin to share together what we are doing to help in the art of disciple-making and how we are equipping those we are discipling to be disciple makers themselves.