Implementing New Faith Communities in Rural Canada: Rosalee’s Story 

By Jenna Hanger

This article is part of a series. Read the introduction here, and the previous article here.

Fifteen years ago, Rosalee Richardson went with a group of fellow students from Prairie Bible Institute (PBI) to Sunchild First Nation Reserve to take part in a locally-run ministry called Coyote Creek Chapel. Located an hour West of Rocky Mountain House, Sunchild reserve is the definition of rural: a close-knit community with many generations of families. The place and the people quickly captured Rosalee’s heart, who continued to grow her relationships there after her time with PBI ended. 

She now lives four hours away, but visits her friends there a handful of times throughout the year, often accompanied by her husband and three young children. When people think of participating in a ministry involving a reserve, they often think of what they can do—what programs they can run, what items they can bring––but Rosalee says it’s more about building relationships than anything else: listening and learning, and responding when an invitation is extended or need is made known. 

Over the years, Rosalee has made a point of learning from her friends about their culture and doing her own studying to better educate herself and understand the issue of reconciliation. Reconciliation has been brought to the forefront over the last few years, but many churches don’t know what to do with it, or what role they might personally play. Rosalee believes a first step for churches is more education and understanding, and the second is about building personal relationships. Here are some of her reflections: 

A thought I have been mulling over a lot is what does reconciliation look like for our country on a macro and micro-level? On the macro-level, our government has a role to play in accountability to the past, that’s for them to figure out. So, then it comes back to the micro- level, person to person. And all I keep thinking is Reconciliation starts with ME. It starts with me treating all equally––taking God’s command seriously of loving my neighbour and remembering we are all one nation under God, brothers and sisters in Christ.  

So, it’s about finding opportunities to get to know each other, hear each other’s stories and learn about the culture. The church in Canada needs to work on the education of our understanding of Indigenous People. To know there is a nation within our nation that is often living in poverty and generational cycles of abuse, yet many are unaware. We need to do better at seeing the need in our own country, and likely the need in our own hearts to shift our thinking towards our Indigenous Peoples. 

Fifteen years ago, on my first day on Sunchild Reserve, we headed to the Coyote Creek Chapel, led by longtime missionaries who have given now 50 years of service. It was like the Holy Spirit was showing me how He had prepared me for this place, for these people. He gave me an immediate love for them. When I am there, my cup is filled as much as it is poured out. We always pray as we are hitting the long gravel road that takes us to the one-way blue bridge marking the entrance onto the reservation. My prayer is “God go before, beside us, behind us and all around us. May your presence be in each place we stop. Prepare for us the way and take us where we need to go. Keep us safe and may we be a blessing to others.” God has always honoured this prayer, we feel His protection, we see his divine appointments, and timing. God has shown me how he has protected us and prompted us. 

I started out as a single college student going to help with Sunday school and it now has become my husband and three children packing up and driving the 4 hours to go continue to deepen our friendships. I LOVE watching my two older children now building their own bonds with kids and seeing the importance of loving on them. They are growing in their role in passing on the love of Christ and I couldn’t be more proud of them.  

I wish I could put into words my love for my friends out there. I have walked through 15 years of life with many of them and formed deep bonds. We have had moments of fun and joy to moments of deep despair as we walked through terrible events like murder, suicide, addiction, depression and family hurts. Through my relationships on the reservation, I have learned that they are a resilient, strong, and brave nation. They know how to keep walking forward and have a laugh even in their hardest moments. Mark Maxwell said, “Joy in the journey does not imply the absence of opposition and difficulty, rather the Peace of God and certainty of His purpose in the middle of adversity.” They walk this out daily. I have learned a great deal from my friends and it has helped me in my own valleys. Keep walking and keep laughing. 

Not everyone has the opportunity to visit and plug into a reserve without a personal connection or one in proximity. So how can your church practically get involved? One way to start is by initiating the education piece. Jodi Spargur runs a non-profit organization that is all about this, called Red Clover, Healing at the Wounded Place. She provides resources for churches, courses, council and will come visit your church to speak. Even if you don’t live near a reserve, there are many practical things you can do to be engaged.   

Resource for You: Evangelism Masterclasses

By Shannon Youell

How many of us hear that word evangelism and roll our eyes or quickly disengage from the conversation? Many of us have our own horror story version of evangelism on steroids and how, rather than draw people towards looking deeper at Jesus, sent them running faster than cows out of a burning barn. 

The result is that the church in our western world has lost the deeper richer joy of journeying along with others who are looking for hope in a rapidly-changing world. Evangelism is far more about listening and telling our stories with one another and, from within our stories, watching to see where God has been all along and where hope in community flourishes as we draw ever closer to the well of living water – Jesus. 

CBWC has partnered with Canadian Baptists of Ontario and Quebec (CBOQ) and Salvation Army to hear and share stories of everyday pastors and leaders engaging on mission in our complicated culture.  

In this fall series, you will hear disciples on the ground talk about joining God in many different aspects of having relational conversations with folk from wherever they are in a journey of curiosity about life, meaning, hope, love and joy. 

These webinars are our gift to you – sign up today for free for all or one or two.

Jesus Gave His Church a Job… Part 3

“God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age” (Matthew 28:18-20, The Message). 

In this series (read part 1 here and 2 here), we’ve been examining the crisis of non-discipleship that the Church is finding itself in.   

The emphasis on “making disciples” from Matthew 28 is not to make good church people – those who attend and serve within a church including participation in its internal programs. While there is much good that is within this part of our life as a community of followers of Jesus, it has developed us into churchgoers but not so much as disciples. 

Disciples Are Salty and Shiny 

Disciples, or those who believe and follow Jesus, are, to paraphrase Jesus’ words in his Big Sermon, salty and shiny. 

Jesus said when we are salty, we are light (Matthew 5:13-16). Being salty means that we are living and leaning into increasingly being Christ-like in our thoughts, our opinions, our responses, our reactions. The less salty we are, the less we tend to shine. We become just another dim (or hidden) light in a world of dim-light options. I have read theologians and commentarians who say that Jesus is saying “You are ALL the light of the world.” Those who live a Jesus-centered life are the light of the world because we reflect Jesus who is THE light of the world.  

So the question is, how salty are we?  How salty we are is a direct reflection of how shiny we will be. Which drops us right back into the conversation on discipleship. 

Eugene Peterson’s interpretation of Matthew 28:18-20 as quoted above poses at least three points here that are relevant and to which we should be asking questions of our own disciplemaking habits: 

Train everyone you meet…in this way of life…instruct them in the practice…” 

  1. Train Everyone 
  1. In this way of life 
  1. (and) instruct them in the practice 

Last blog left us with two things to think on. One was that discipleship doesn’t occur through osmosis. You may read that and roll your eyes and say, “well, duhh!” But the reality is osmosis is the most common way we tend to convey discipleship. We preach good sermons and hold good Bible studies and hope something rubs off. While learning by osmosis has its value, it also has limitations.  

Intentional, Relational Discipleship 

Discipling one another in the way of Jesus and His kingdom point of view doesn’t happen only because we follow Him from mountain to mountain to hear sermons. He was intentional in relationally discipling those that followed Him more closely, including those beyond the twelve whom He chose to train so as to train more disciples, or more specifically to train everyone they meet as they go through life – being salty and shiny! 

The other thought from our previous article was about unlearning what we already assume and think we know: being humbly prepared to let Jesus change our point of view about our religion, our practices of it and even the purpose(s) of it.   

How does our point of view about the world, religion, and even our own faith start to be transformed? Jesus infers it starts as we train one another (that’s the everyone) in this way of life. He takes His hearers back to what is most important for discipleship and the task or purpose of those who follow Him – His church.   

From my decades of scouring the Scriptures to understand this, I’ve found that our purpose as Christ’s witnesses (those who witness us see us as shiny; or not) is reflected in Jesus’ statements in the Great Commission (Matt. 28:18-20), The Greatest Commandment (Matt. 22:37/Luke 10:27), and the intent (which Jesus demonstrated frequently in his words and deeds) of the Great Requirement (Micah 6:8).  

You may think this is simplistic, but if we intentionally and relationally disciple one another, as lifelong learners, in the ways and intent of these, our worldview will be influenced. If, that is, we are humbly willing to lay down our assumptions and preconceptions from our own point of view to Jesus’ point of view (POV). As we increasingly adopt the view of God’s kingdom, already working right here, right now; if we practice justice-making, peace-making, mercy, hope, meaning, joy, grace and love towards our ‘neighbours’, we, who are also our neighbour, will increasingly “…grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge- (so) that (we) may be filled to the measure of the fullness of God.” (Eph. 3:18-19).   

As we live our everyday-as we are going-along the way lives, seeing people and circumstances through a Jesus POV, we cannot help but then practice it. As children of God walking alongside one another in every aspect of life, pointing one another to Jesus’s point of view, we will experience transformation of our hearts, minds, soul and strength and increasingly find ourselves grace-filled with compassion, practicing the fruit of the Spirit  towards brokenness of our human experiences both in one another and in ourselves.  

We will develop saltiness in ourselves and our saltiness will be Christ’s witness to the world of God who so loved the world he died to redeem, reconcile and restore all our relationships: with God himself, with one another and with self. On the matter of salt, Jesus asks the question: “Salt is good, but if it loses its saltiness, how can you make it salty again? His answer: “Have salt in yourselves, and be at peace with each other.” Salty and shiny. 

Our shiny-ness is our evangelism. Like discipleship, it is a lifelong way of life, not a program.   

One final note for pondering. Our age of Enlightenment participated in transforming discipleship from apprenticeship relationships to knowledge-based programs. We became less salty thus less shiny, which affects how people see Christ in us (our shiny bits). So we created programs to help increase our evangelism. 

But neither discipleship nor evangelism, as posited from the beginning of this series, are programs. When we are salty, we are shiny. Evangelism is not the purpose of the church. Discipleship is, and evangelism happens because we are discipling one another to learn, teach, live and practice the beautiful way of Jesus. 

Jesus Gave His Church a Job…Part 2

For about twenty-five years I have been exploring, reading, writing and talking about the non-discipleship crisis. Most everyone recognizes the crisis when we talk about it. Often, someone will offer a great new discipleship program that is sweeping through various locales around the globe, sending me the links to the person/groups that developed it. Good, thoughtful, laborious work has gone into most of them. There is much to glean and I am so appreciative that others are tackling the crisis we find ourselves in.  

I’ve made my own attempt at producing a discipleship manual for leaders to use with their congregations. I think it was pretty good. However, a course or program on its own is not discipleship. Jesus didn’t run the 12, the 72, the 144 through a 20-week discipleship course complete with graphics, worksheets and activities, and we didn’t see the early Church do so either.  

There is value in those things of course, but the danger comes when we narrow the scope of discipleship to just a program to work our way through successfully. It’s dangerous because we can trick ourselves into thinking that completing a discipleship course means we now understand the Christian faith, while in reality we still have hearts and minds conformed to the world’s patterns, thinking and understanding rather than being shaped by the Holy Spirit’s transforming nature and Jesus’ Kingdom-of-God point of view.  

In other words, the church is “Christian” but we are not necessarily followers of Christ living out the Greatest Commandment, the Great Requirement and the Great Commission by becoming disciples who make disciples who make disciples. 

Refreshing materials and programs, courses and conferences will not change that, no matter how helpful these tools are. We need to ask ourselves the bold-faced questions about how our methodologies are transforming us, if they are transforming us, and to what we are being transformed into? 

The illiterate of the 21st Century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn. ~Alvin Toffler

I have this quote on a sticky note on the wall in my office – I really should get it framed so it stops losing its stickiness and falling off the wall (I think there’s an apt metaphor in there somewhere). It’s there because Jesus said something similar when a curious pharisee came to him in the cover of night, acknowledging that Jesus was a teacher who had “come from God” (John 3).  

I imagine Nicodemus was gobsmacked by Jesus’ response to the acknowledgment: Jesus challenged him! Even though Nicodemus he was a learned member of the Jewish council, Jesus told him he wouldn’t be able to recognize God’s in-breaking kingdom unless he was “born again.” And what did He mean by born again? Here’s my paraphrase: “Nicodemus, you need to recognize that I am the Messiah to see what God is doing in the world.” 

Henry Ossawa Tanner – Nicodemus coming to Christ

Along the way, born again has become synonymous with a person confessing Jesus as Lord and Saviour. But remember that in Part 1 of this series, we recognized there is a difference between making church-goers and making disciples. Understanding Jesus’ remark as only an evangelistic impulse misses the fullness of what his challenge to Nicodemus was. 

Jesus was challenging Nicodemus on what he understood about God, God’s kingdom and the Messiah. Nicodemus needed to unlearn and relearn by allowing the Spirit to be birthed and active within him. Jesus used a common euphemism of the day when he said “born again.” It implied you need to unlearn what you think you already know and learn again

We’ve made born again about evangelism when it is really about discipleship–the transformation of hearts, minds, soul and strength to increasingly view the world through Jesus’ kingdom lens and live into that. 

And, if I can be so bold (and I will), the very evident lack of evangelistic impulse in our church culture is a direct result of the lack of a discipleship culture in our churches. You may find this hair-splitting, but as we move to Part 3 of this series, the distinction will become obvious. For now let me close Part 2 by saying two things to start the unlearning process: 

  1. Being “born again,” absent of unlearning whatever patterns and world views we’ve inherited from our world and people around us throughout our lives, may lead us to declare Jesus as Savior, but has left lots of permission for His Lordship in our lives to be an optional add-on.  
  1. Discipleship doesn’t happen by osmosis. If the Church is serious about facing our current crisis of non-discipleship, we will need to rethink and reimagine our theology of discipleship.  

We will need to put aside our egos and not allow offense to be our barrier to unlearning what we think we already know about it all. We hope you will join us as we take a deep breath and attempt to humbly come to terms with this continuous learning-unlearning-relearning process of discipleship.  

Joining God in His work: Evangelism

By: Rev. Shannon Youell

Here we are talking about that scary word “evangelism” again.  CT News and Reporting, writes about a recently released report on the state of evangelism in our Canadian churches.  The survey was conducted by Alpha Canada and Flourishing Congregations.  The majority of churches that responded were evangelical churches.  The results may or may not surprise you.  A whopping 65% of respondents revealed that evangelism is not a high priority for them in their churches.   Read the full article HERE 

Some of you might find that surprising and some, like myself, just nod our heads. I have lamented often that many Christians are unequipped or unlikely to talk to others about their faith in God and, in particular, Christianity. Please note I am referring to ‘unlikely’ as something that happens outside the church walls – we are much bolder when we evangelize one another within the parameters of the church. 

Add to that our own general discomfort around sharing a prescriptive route to salvation that can be viewed as an intellectual nod or irrelevant to peoples lived experiences, and we can see the complexities that have led to a lack of evangelistic enthusiasm in our churches and in our own selves. 

I may lament, but I also recognize that I can be reluctant to initiate conversations around Christianity myself. Not because I think the gospel of God’s kingdom is lame, or powerless, or ineffective. I believe that when humans grasp the immense implications of God-With-Us, it has the potential to transform our hearts, minds, and how we engage in life and relationships. 

Rather, my reluctance comes from the rhetoric that there is a general mistrust directed towards Christians, and thus our God, based on abuses of power and control that have plagued Christianity putting deep shadows that cloud its life giving message of love, grace, mercy, forgiveness of sin, and inclusion of the least, the last, the lost and the lonely.  

I suspect part of our reluctance stems from our own truncated understanding of evangelism, God’s mission to the world, and how the church should equip us to evangelize.  Writer Jeff Banman explores this in his article published in Scot McKnight’s blog space, Jesus Creed.  Jeff points out that Paul himself, while being a beneficiary of the Great Commission, never instructed the churches to ‘train’ the people in evangelism in any of his letters: 

“Paul is not interested in training his churches on how to initiate gospel conversations with their friends and family, nor is he concerned with teaching them how to present the four spiritual laws to a passerby on the street. Paul’s vision of evangelism does not look like ours. Instead of gospel tracts handed out on the street corner, Paul envisages his churches living out the gospel in such a powerful way that their lives and the life of the local church becomes the gospel tract itself!” 

Jeff concludes his article by saying: “Paul’s words to Titus concisely portray his vision of evangelism. As followers of Jesus, we will live our lives in such a way that we “will make the teaching about God our Savior attractive” (Titus 2:10).” 

His perspective should cause us to ask the question:  In what ways do we, and I, live our lives that “will make the teaching about God our Savior attractive”?  If people shun Christianity as the way, truth and life, of good news itself, in what ways have we and I, and thus the church, portrayed God’s kingdom and his love for the world?   

This is not a simple thing to answer. Whether we realize it or not, by the very nature of identifying as Christians, we, you, are evangelizing the world around us. How I navigate my own life, struggles, behaviors, and attitudes, and how I treat others, communicates to the world what I believe about following Jesus.  

Rather than becoming defensive about the perceptions that some (many?) hold of the Church and Christians in general, let’s instead be responsive by looking at our own selves first and honestly acknowledging where we, and I, miss the mark in communicating (evangelism means ‘to communicate’) God’s kingdom good news story in how we live, work, play and pray.  

Ultimately, this is where we all begin to join God in his work, by inviting God to work also in us.

Wise Evangelism” by Jeff Banman used by permission via Scot McKnight (Jesus Creed Blog). 

Engaging Mission with Coaching and Cohort Opportunities

Wow! Fall is looming up before us already and most of us are making plans for how we can be salt and light, the Church, in our neighbourhoods in this next season, whatever it may hold for us in the ongoing changing landscape of life disrupted by a pandemic and other world events!

It also means deadlines for engaging in some of the amazing opportunities and pathways available to you and which you can read more details about HERE including the contacts for registration.

This past year (September through March) two of our CBWC churches participated in the Year One Course From the Centre for Leadership Development – “Forming and Reforming Communities of Christ in a Secular Age. One of those churches was where I attend. Five of our leadership team took part in reimagining engaging in mission right in our own area. This has benefited us greatly in understanding together how we can move deeper in shared practices within our church community and engage more relevantly and meaningfully by discovering where God is already at work bringing his presence, his shalom, into our neighbourhoods. The good work we did in that course and the consultation with Tim for our whole Leadership Team (board, elders, staff) is now being fleshed out with a larger group of our folk as we endeavor to discern together how God is forming and reshaping us to engage in his mission. Registration is open now for a mid-September start!

More than a decade ago when I was an Associate Pastor at another church, I brought some our leaders to an event brought to Victoria from The Forge Missional Network and facilitated by our own Cam Roxburgh (who I did not know back then). This opportunity was sponsored by our City-Wide Ministerial, and leaders from a wide range of churches and denominations in Victoria attended this workshop/course Friday and Saturday. It changed and began to reshape my understanding of evangelism, discipleship and mission, and gave words to what had been a growing passion in myself and the leaders who attended with me. Fast forward to today and we have The Discovery Project pathway to begin the conversation with your church and leaders. “Many leaders have gone through some missional training and are asking how they might help their people to “discover” some of the exciting opportunities presented to us as followers of Jesus in these difficult days.  The Discovery Project is one response to this question.”  Registration for this pathway is flexible as is church specific but don’t delay as space fills up!

For our churches who are already exploring what it means to be the Church in our day as missional engaged people, The Neighbourhood Project is here to help! This pathway brings together cohorts of groups to explore, equip and implement what the Spirit is leading them to. This pathway is filling up so fast, its now added a second and likely a third cohort and there is still some room so don’t delay!

Again, you can access more information and contacts for registration HERE

Don’t miss out on these great opportunities as we all desire to participate in the advancing of God’s kingdom here on earth!

Summer Reading 2021

by: Shannon Youell, CBWC Director of Church Planting (and initiatives)

It’s time for my Annual Summer Reading List! 

This year I am featuring books that I’ve read or am working my way through.  This past year I’ve been working my way through some of the books around topics that challenge the church.   I offer two of the ones that I found most helpful in seeing the historical, theological and ethical contexts. I also include a commentary that I am thoroughly enjoying, and a couple of books helpful for us as we re-think and re-form our church communities around the mission of God in our time.  Without any further ado, let’s dive in!  Let me know if you tackled any of these and perhaps consider writing a review. 

Two Views on Homosexuality; the Bible; and the ChurchMegan K. De Franca, Wesley Hill, Stephen R. Holmes, William Loader – from Zondervan’s Counterpoints Series – editor Preston Sprinkle (from the Center for Faith and Sexuality) 

I have read a variety of books from differing viewpoints on this topic.  I find this book to be one of the most helpful I’ve read as the essayists both articulate their viewpoint and interact with one another’s essays.  Contributors are four “accomplished scholars in the fields of biblical studies, theology and topics related to sexuality and gender”; two from an affirming position and two from a non-affirming position.  For each view, the editors “intentionally enlisted one theologian and one biblical scholar to articulate and defend each of the two views.  I quite appreciated the respectful, academic, theological, ethical and pastoral tone with which each approached the topic and how in each essay I discovered things that I both agreed with, disagreed with and was challenged in my thinking on. 

The making of Biblical Womanhood:  How the Subjugation of Women Became Gospel Truth by Beth Allison Barr 

Anyone who knows my husband knows he is a history geek.  I, regretfully, was not, (being far more of how-do-we-live-now-so-we-do-well-in-the-future kind of thinker), until I studied Church History!  Then I started reading history in general and realized that as much as I love Church history, reading it removed and outside of political, economic, social and cultural histories was reading it out of context.   

Beth Allison Barr is a historian, a Christian and a professor of history at Baylor University.  Her studies in history, and in particular her academic specialties in European women, medieval and early modern England, and church history disrupted her understanding of complementarianism that she understood from her Southern Baptist roots.   Written with well-honed academic muscle in a very accessible narrative, Barr tackles the idea of Biblical Womanhood from scripture, history and church practice over the centuries.  She poses, using and citing historical evidence, that the concept of “Biblical Womanhood” was constructed by the patterns of patriarchy in societies and cultures and how, over the centuries, they seeped into the church.  

Whatever your view of women in the church, this is a must read and, in my humble opinion, should be added to the reading list of all seminaries.   

The Story of God Bible Commentary:  Genesis by Tremper Longman III 

This is the seventh commentary in this series that I own (thank you Kindle!).  This Commentary series delves into the meaning of the text both in the past and for us today.  Each commentary uses the pattern of Listen to the Story; Explain the Story; and Live the Story.   I love reading commentaries and I am really enjoying this offering written by Tremper Longman III, Robert H. Gundry Professor of Biblical Studies at Westmont College.  Genesis has always been one of my favorite OT books (to be honest there are many!) and Longman guides the reader through the richness of this book of ‘beginnings’.   

What is the church and why does it exist?  by David Fitch 

Practices, Presence and Places.  These 3 P’s shape Fitch’s recent book calling the church to renewal in our disruptive times.  As Fitch writes in his Introduction: 

“When things get chaotic, and no longer seem to make sense, we must go back to the “what” and the “why” questions. We must ask all over again: What are we doing here when we gather as the church and why are we doing it? Only then can we get to the “how” question. Only then can we discern how to be faithful to who we are and the mission we have been given. Perhaps this is a cultural moment that offers us an opportunity to reset the church in North America. Perhaps this is an ideal time for Christians everywhere to reexamine what it means to be the church. It is an occasion for us to ask all over again what we are doing here, who we are, and how we should live as a part of the local church.” 

 This book is for those who have long had a sense that God is reshaping us as his church for just such a time of this and for those who just know something has changed and yet don’t know what it all means.  I recommend this for all who love the church that God loves and long to see God’s kingdom flourish right where you live, work, play and pray. 

Why Would Anyone Go To Church? By Kevin Makin 

Kevin Makin is a church planter and pastor of Eucharist Church in Hamilton Ontario, a church associated with Canadian Baptists of Ontario & Quebec (CBOQ).  In his book, he tells the story of the planting and establishing of an innovative and creative community that engages both people of faith and those seeking for some kind of meaning.   For Kevin and his team the big question was planting within the context of the next generation.  They asked themselves big and important questions:  “What does Christian community look like for this next generation?” “Who will it be for?” And the big one: “Why would anyone go to church?”  

Kevin writes in his introduction: “People ask me if I’m surprised that so many are leaving the church. Surprised? Are you kidding me? I can’t believe anyone still does this church thing. And yet they do. For two thousand years, people have continued to be a part of the church, despite war and persecution and corruption and organ music. Why has church survived? Surely something has made it so meaningful to so many people for such a long period of time. That’s what we were trying to understand when we started a new church a decade ago. What we discovered is that few of our peers are interested in competing with the culture around us. The Jesus followers I know aren’t sticking with the church because church is better than a concert or more interesting than a podcast. They’re staying because there are primordial elements of Christian community that are far more rooted than all that superficial fluff.” 

 Kevin’s book is written with humility and candor of the triumphs and challenges of planting something contextual and cultural that invites people to faith whether it is an ‘old’ faith or a ‘new’ faith.  This is a fun and insightful quick read – I read it in a day.  

Eucharist has been recognized as one of the most creative and innovative churches in the country and spotlighted on national television and radio outlets, in newspapers, and on podcasts. 

Pick up one or more of these (or download onto your e-reader) and let me know your thoughts/reviews on books.  Happy Summer Reading friends! 

Shannon Youell – Director of Church Planting CBWC 

syouell@cbwc.ca 

How then, shall we meet?

By Shannon Youell

“The most missional question we can be asking is: in what ways do we meet again’?” 

Summer is here!  Many folks have at least one vaccine and, increasingly, two; Provincial Health Orders are being incrementally relaxed, and people are just aching to get back to normal activities.  Perhaps your church has already started meeting again, (in some provinces, such as BC where I am, we haven’t been able to have even limited church services until a few weeks ago), or you are just now experiencing an increase in the number of people who can congregate.  

Whatever your current situation, I am hoping we are not so excited to finally see our brothers and sisters gathered for worship that we quickly forget everything we have been learning these past fifteen months about ourselves, our societal and church cultures, our mission beyond a Sunday service, our discipleship, and our gatherings. 

So I draw us back to the question I asked last month:  

                                   “In what ways do we meet again?” 

As much as I am looking forward to meeting in person again, I must also confess that some aspects of online is enticing, especially the aspect where I actually have a Sunday left to be present with family, friends and neighbours.  For people involved in hosting, facilitating and ministering on Sundays there is often little time and energy leftover for just hanging out with whoever might be around. 

I am a walker.  I have walked and prayed in my neighbourhood for more than a decade, usually after work or in the early evenings when the days are longer, and I rarely met other people.    With a one hour service online, my walks have often been in the middle of the day and what I observed was how many people are actually home and about the neighbourhood on a Sunday!  It turns out the one day I may have more opportunities to meet people who don’t know Jesus is the same day I predominantly spend with other believers. 

This has alerted me.  Here are the ripening harvest fields, yet the harvesters are not in the fields but beautifully and meaningfully gathering together in a building.  I will say again as I have previously:  I am not advocating brothers and sisters in Christ cease gathering – I am simply asking the question through a missional lens: “in what ways do we meet again”.   This is a rapidly growing conversation being engaged by pastors and denominational associations and, I pray, by all of us who are followers and co-labourers of Christ. 

As I was writing this article, my inbox box reminded me of unread emails (I hope I’m not the only one who has those!) and one of them was a post from Carey Nieuwhof earlier this week on his blog.  The title caught my attention, “5 Confessions of a Pastor about Online Church Attendance”.  It caught my eye since I am in the mood for confessing.  In the blog Carey confessed his own enjoyment of a more relaxed Sunday and also shared the same observation in his neighbourhood as had I. Hmmmm.

 Read it HERE and let us know what you think; what worries you; what challenges you and what excites you; and where you see God at work amid the things that are shifting.  In everything we’ve gone through and learned during this pandemic experience, what have you been learning about joining God on His mission of reconcilliation, redemption and restoration in the world he so loves?   

Shannon is the CBWC Director of Church Planting (and passionate voice for churches growing towards missional communities).  Drop her an email at syouell@cbwc.ca – we’d love to hear from you! 

Flexible Existentialists

By Guest Blogger Kevin Vincent – Director of the Centre for New Congregations Canadian Baptists of Atlantic Canada

Recently I heard Simon Sinek explain his philosophy of “existential flexibility”.  He said, “existential flexibility is the capacity of a leader or an organization to shift 180 degrees and begin to plan and behave in an entirely new way, given an entirely new reality and environment. It’s the capacity to make a 180 degree shift to advance your cause.”

In addressing that specifically for churches, he said that as the church moves past the COVID-19 chapter, many faith leaders are simply moving back to the way it was, to what they know and to what they have always done. He said, “They know they can’t do what they used to do, but they don’t know what to do!” 

Perhaps you can relate.  As it relates to your church, you would say, “I know we can’t go back now!  But I don’t know where to go now!”  Let’s be “flexible existentialists” for the next few minutes.  Let me prompt your thinking by heading down what would be a 180 degree shift for most churches moving forward and let’s begin with a radical question. Here it is.

Is it time for your church to cancel your Sunday morning worship service?  Is it time to say that the current model of how most of us “do church” has run its course? Is it time to embrace the reality that the culture has shifted, people have little interest in weekly, larger, group gatherings and POST-COVID it’s not coming back.  Is it time to abandon a tired old model of church?

If I’ve already said enough to tick you off, stick with me because I’m much more hopeful than I’m sounding.

A recent survey in the United States by the UNSTUCK group reported that churches that have re-opened have seen about 36% of people return.

Now I know those are American statistics. Hold your fire!   BUT at least anecdotally, even if we don’t have as clear Canadian survey results, a lot of pastors are experiencing the same and are wondering, “Who’s coming back?  When will they come back?  Who’s not coming back?” 

Let’s just imagine that we’re twice as good as the Americans (Canadians like to think that!).  Let’s imagine that we get 70% of people back!  Are we OK with that?  Is 70% good enough?  Perhaps we should just conclude that those that don’t return are simply the hard soil, the rocky and thorny ground, of Jesus’ parable. They’re a good excuse to clean up our membership list.

Even more shocking is that the American survey discovered that only 40% of those under the age of 36 prefer larger in-person gatherings.  That means that 6 in 10 church-goers under the age of 36 aren’t sure that they care about your Sunday morning worship service anymore and aren’t looking to return. So should you cancel Sunday?

I believe the answer is No!   But let me suggest an “existentially flexible”, new way forward that was true pre-pandemic and has been dramatically accelerated as we move toward becoming a post-pandemic Church.   Here it is.

The future of the church in Canada will not be grounded in a single site expression but in a multiplicity of congregational gatherings, meeting at different times, in different places, with different people.

Single site. Single gathering. Single location. Single time. See you Sunday at 10:30 is not the future.

Now what could that look like for your church if you adopted that type of a posture?  Is there still a place for a Sunday morning worship gathering?  Of course!  There are many who love that expression of church.  In fact, 70% of the church-going Boomers surveyed want to go back to that traditional Sunday gathering.  It’s still meaningful.  It’s what they know and love.  We can’t steal that. Moving forward it needs to be a piece of the reimagined church.

But the great majority of younger generations don’t share that conviction. They’re finding connection in the digital church.  They’re enjoying a house church that has emerged with 4 other families.  They’re creating dinner church experiences with a dozen friends on a Thursday night.  They’re a Sunday morning “huddle church”.  Some are creating their own “worship gathering and liturgy”.  Others are joining together for a “watch party” of their church’s online service.

What would it look like for your church to consider a multiplied model?  What would it look like to embrace a true hybrid expression of church that still celebrates the traditional Sunday gathering but also cheerleads and celebrates multiple, smaller congregations meeting during the week, in various locations, at various times, with many groups of people? 

I think I can already hear some push-back.  “Yeah but we’re a little church!  We’re only small! We can’t multiply anything!  That’s a big church model!” 

No it’s not!!  Don’t take your “existentially flexible” hat off yet!   What if there were 31 people meeting on Sunday at 10:30am in your church facility.  Perhaps there’s another group of 14 on Thursday night over dinner?  And another group of 23 on Tuesday night over coffee in a café?

And what if fellowship happened?  What if care happened? What if teaching happened?  What if you started serving together?  Could that in fact be a true congregation by New Testament standards?  Could that simply be another expression of your church, another congregation, at a different time, in a different place, reaching different people, tethered together as multiple congregations and still ONE church?

Could THAT be a new forward?  Could that be the answer that your church needs to consider?  As Simon Sinek asks, “Do you have the capacity to make that 180 degree shift to advance your cause.”  We must! It’s a new day for the Church!   Jesus is still building His Church and His cause is too great not to try!

Kevin Vincent is the Director for the Centre of Congregational Development with CBAC. He is part of Canadian Baptist National Cohort along with Cid Latty from CBOQ and Shannon Youell from CBWC. Together we dream and vision and work towards sharing resources and imagination for our churches as they join God in extending the Good News into multiple communities in which the folk in our churches live, work, play and pray. And we laugh a lot.

House by House

By: Shannon Youell

The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.

1 Corinthians 16:19

(Synagogue:  a community house of worship) 

In my previous blog HERE I wrote that church planting can be accidental outgrowths of our right-in-the-neighbourhood missionary impulses of evangelism and discipleship.   

In the early New Testament church we find missionaries going to households where people, who were either Jewish believers or curious and/or God-fearers,1 lived. Often those would be people who lived near and around the evangelists.  Think of Jesus in Luke 10 and “people of peace” but right in your own neighbourhood/community.  There whole households heard the Gospel of the Kingdom of God through Jesus our Lord and Savior and were baptized.  Those ‘households’ then became the church, people who assembled to tell the stories of their faith, eat together (which included the Eucharist), learn together, pray together and share the gospel with one another and others in their community. 

This is in contrast to missionaries starting a service in an area of town that drew people to a building to participate in those same rhythms together.  That came much later.  There is no indication that the first missionaries were looking to erect a common meeting space that would be called the ‘church’, but that these localized, contextual ‘households2’ of faith were indeed the Church.  

One might argue that the ‘first’ church was comprised of those who were followers of Jesus prior to his ascension plus those added three thousand at Pentecost as countering the idea of church in households, but the reality is where did those three thousand go for daily, weekly meals, prayers and participatory worship?  At times they gathered in larger numbers around the temple in Jerusalem but the thrust of life and missionary impulse happened in these smaller ‘households of faith’ that facilitated and were leaders of this new Way.  This is where the ‘adding of numbers’ continued and expanded.  Often the period of the 1st and 2nd centuries and into the 3rd are cited as the most robust period in history for people coming to faith in Christ thus indicating that people predominantly came to faith through interpersonal relationships and the witness of seeing the lives of believers in their everyday rhythms and practices. 

In 2008 a study was done on how many Christians it took to gain 1 convert.  The study concluded that it took eighty-nine.  Eighty-nine to one is not a good ratio!  However, at the same time the author(s) looked at how many Christians to gain 1 convert it took in house churches with a missional ethos:  3:1 & 4:1 were realized in two independent studies.  That’s a large gap.  Whether that 89:1 ratio were 89 people along the path of life who influenced the 1, or a calculation of church membership over new conversions, one cannot miss the correlation that it takes far fewer relationships when people are in regular proximity and in regular social groups together.   If those same 89 where in the smaller more localized churches the extrapolated conversions would be 22.   

Personally, I don’t see the demise of larger church gatherings as a near future event – they will always have a place and purpose.  But I do see the need for followers of Jesus, especially those who have a heart for those who are not-yet-followers to discover ways to engage with them.  Though not limited to any one group, millennials in particular have left the church in stunning numbers, yet for those who have left but not rejected faith in God, they yearn for smaller, more interconnected communities of fellow sojourners.   

What does that mean for our larger gatherings?  How might we re-engage absent millennial Christians in the rhythms and practices of faith?  How can the church make the most impact in evangelism and discipleship in a post-Christendom world that though seeking spiritual conversations would not consider a church building the place to engage them?   How might our church gatherings begin to foster “community houses of worship” in actual houses again?

As churches begin to gear up for a return to meeting together, primarily in buildings other than homes, this is the prime opportunity for us to consider these and so many other questions.  Rather than the question being ‘when can we meet together again’, is the most missional question can we can be asking is ‘in what ways do we meet again?’

Let us know what you think.  We’d love to hear your thoughts and your stories.