By Shannon Youell
“First, we’re asking the question, “What is a real disciple?” And we’re making a distinction between a convert and a disciple…..We need to ask the question and define it together as a body. If that definition does not end up looking like one who is following Jesus, being changed by Jesus, and committed to the mission of Jesus, then our definition has holes in it. The bottom line is that a mature disciple of Jesus is defined by relationship. We are known for our love for God and one another.” Jim Putnam
In my last blog, I started with a statement from a quote from J.D. Payne. You will note that this blog entry also starts with a quote.
In our current series of blogs we are looking at some smart things that smart people have already said and trying to find our place in them. No need to reinvent the wheel by reframing things so we look smart! I am grateful to all the people out there who are smarter than me and have said great things for us to reflect on, consider and learn from.
All Church Planters?
In our last entry we were left with the idea that disciples of Jesus plant churches. Nothing new there…of course disciples of Jesus are the people who plant churches!
We were also left with the idea that since we are disciples of Jesus, then we are all also, ultimately, church planters. Now that’s a statement that many, if not most, of us would like to disclaim! But as Jim Putnam states, a disciple is “…one who is following Jesus, being changed by Jesus, and committed to the mission of Jesus…”.
I like the observations that a disciple is both following and being changed by Jesus, but we get into all sorts of tangled understandings of what is the mission we are to be committed to as disciples of Jesus. If we hold to J.D. Payne’s quote from last time, then we would define what Jesus did as making disciples who then made disciples and so on.
Living it Out
What did those disciples do? They told people about the good news of the in-breaking kingdom of God among them; of the work of the cross so that all may join God in His work; of being delivers of God’s righteous justice, mercy, grace, healing, love, and shalom; equipped and released those people to go do likewise in their own places and spaces. And they gathered and told stories of when, having believed, people were changed by the faithful presence of Jesus in their lives, of God at work, and of the faithful presence of the followers around them. And the new disciples did the same. And churches were birthed.
What they didn’t do was start a Sunday meeting and teach new forms of worshiping God. Worshiping God looked like changed lives, living out of and into God’s redemptive, reconciliatory, restorative kingdom that brings shalom and this gathered people together to praise and bring worship and remember the God who sent Jesus to usher it all in and make it all possible for you and for me and for our neighbors.
In my own journey in following Jesus, the more I followed and obeyed what Jesus did as He dwelled among us, the more I was changed in my thinking, my grace and love towards others and my understanding of God’s mission for the gathered ekklesia (the called out people who pray for and seek the welfare of the city) and scattered church, eikons (image-bearers of).
So if what we are doing in our current discipling practices isn’t moving people from self-focus (what’s best for me) to Christ-focus (what’s best for the world God so loves) which looks something like what Putnam described: “looking like one who is following Jesus, being changed by Jesus, and committed to the mission of Jesus, then our definition has holes in it. Because the ones doing the looking are the ones who Christ has placed in our area of influence where we live, work, play and pray.