By: Shannon Youell with Karen Wilk
One of the key questions I believe the church should be asking during this time is “What are the opportunities God is opening up to us the church when our normalized ways of gathering as communities has been disrupted and evangelism seems paralyzed because of social distancing?
Many thoughtful, prayerful and reflective followers of Jesus are asking this, and through listening and discernment, are seeking to discover and participate in what the Spirit is up to in their neighbourhoods. They’re wondering if perhaps God is inviting God’s people to again be rooted in the local places where the Spirit has placed them to live, work, play and pray. They’re wondering if this might be the way for the church to learn both to navigate the current crisis as well as the ever- changing landscape of our world in a post-pandemic, post-modern (or some say post-post-modern), post-Christian world.
Today we share with you a post by Karen Wilk who is a National Team Member for Forge Canada Missional Training Network, and a Missional Leader Developer for the Resonate Global Mission. When Karen wrote this article it was pre-covid. Recently CBWC Church Planting asked her to look at her article again against the backdrop of this shifted world we’re finding ourselves in, and share any new insights of engaging and living in a neighbourhood for the work of the Kingdom of God. Karen’s response was there isn’t much she’d change even looking through our current lens.
That says a lot to me! At a time when so many are feeling the void of community across the spectrum of whatever community may be for us, Karen is confident that community embedded in neighbourhoods is resilient to still flourish even during the strangest of circumstances and times.
This article by Karen Wilk was originally published on Forge Canada’s blog.
Lately, I have been learning a lot about what it means to be a healthy or abundant community and the importance of community for personal and communal well-being. How do you imagine an abundant, vibrant, healthy or competent – as some experts call it – community?
I suspect many of us have nostalgic memories of neighbourhood. For example, at a recent gathering numerous participants told stories about growing up on a street where, as kids, they roamed freely to the playground, to the corner store; where they ventured in and out of each other’s homes, played ‘hide and seek’ or ‘kick the can’ at night; never locking their doors and so on… One block connector told the story of how the neighbours would often say, when he got out of hand (which, from the sounds of it was quite often), ‘Remember, I know your Mom, now behave yourself!’ Now, they lamented, kids can’t even go to the playground half a block away on their own, and ‘the village’ isn’t ‘raising the child.’
We don’t even know the parents! We try to keep others out, rather than make connections with those around us. We have somehow come to believe that our communal responsibility for the health, security, education, environment, economy, and vulnerable in our communities belongs to, or is better maintained and sustained by, social services, government agencies and/or the professionals.
What if a vibrant community is one which includes every resident and recognizes the abundance and care in its midst – the gifted people next door, the wise seniors a few houses down, the carpenter, electrician on the block one over, the gardener, the bicycle fanatic, the teen willing to shovel snow, the empty nesters willing to help the young parents on the other side of the alley…?
Sociologists and numerous studies are saying that neighbourhood community is the most effective means of addressing at least seven essentials that lead to personal and communal well-being and thus, an abundant community – an abundant community that, from the perspective of the Christian faith, reflects God’s Kingdom of Shalom, the Triune Communion of our God.
We all yearn – creation groans – for this kind of place: a place where we all belong, where all feel safe and secure, where all can grow and flourish, are cared for, work for the common good. In this kind of community, all contributions are welcomed and employed and the primary practice of inclusive hospitality pervades.
Perhaps an abundant community is exactly what God had in mind when he instructed the people of Israel through the prophet Jeremiah to seek the peace and the well-being of the city (29:4-7). Perhaps, the church – struggling to discern her role in post-modern post-Christendom – might begin to discern what God is up to by seeking to discover and join the Spirit on God’s mission in the neighbourhoods where He has sent her to remain.
Our society’s growing understanding of the significance of community seems to resonate with this text. I think Jeremiah speaks a word not only to the people of God in Jeremiah’s day but in ours. Both are called to nurture abundant communities! We too are asked to seek the welfare and prosperity of the place God has sent us – to settle in, to stay, have families and gardens and do life together with our neighbours; to be faithfully present right where God has sent us and thereby declare that the Kingdom of God has come near!