Stillwaters Counselling

Our next story comes from Summerland, BC, where church and marketplace meet to provide important care for the community. As Tracey says below, “With the changing culture in which we live, it is important to think outside of the ‘church box.'” How can your congregation think outside the box to bring hope into the lives of a new demographic in your neighbourhood? ~Cailey Morgan

Stillwaters Counselling
by Tracey Bennett

Stillwaters Counselling is a faith based counselling centre located in the heart of Summerland, BC. It was created in response to the expressed needs of individuals who resided in the local area.

After delivering a seminar on grief, a local Christian counselor identified a gap in service provision, with a particular focus on faith based counselling.

After much prayer and some initial research, Summerland Baptist Church was approached and consulted with as it was identified as one of the main active churches involved in the community. Counselling had indeed been on their agenda for a period of time, so with the vision and expressed need, a process of consultation began.

The senior pastors, deacons and church community were unanimous in their support of a faith-based counselling centre. A steering committee was formed. Prayer was core and collaboration with other agencies took place, as well as with members of the community. A successful pioneering model was taken and molded to suit the community in which the counselling centre was to be based. The steering committee discussed and formulated a business plan, identifying an empty business property on the local high street to rent. Summerland Baptist raised the core finances to fund the refurbishment of the counselling centre and created a subsidy fund to enable counselling to be accessible to all who were not covered by insurance companies or who could not financially afford it. A team of part-time master’s level counselors were recruited and a Clinical Director was appointed.

The counselling centre was advertised and launched in March 2017, and by the end of the year, many people had accessed care. The financial model was sustainable and a much needed service was being accessed by all. Christians and non-Christians were referred and self-referred by Pastors and various health care providers.

Stillwaters is an example of pioneer mission. With the changing culture in which we live, it is important to think outside of the “church box.” Using the leading of the Lord through prayer and scripture, the skill and expertise of various individuals, a low cost, self-sustaining ministry has been created.

“Come to me, all who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest in your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).

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Where We’ve Been and What’s Ahead

By Shannon Youell

As we look back on the fullness of the work we’ve been involved in this past year, Cailey, Joell and I are keenly aware that as we’ve paused to pray and discern in the 77 Days of Prayer initiative, the daily 10:02 prayer for workers of the harvest, and our several articles and resources on prayer and on neighbourhood prayer walking, God continues to be at work all around us. The challenge in all that He is doing, is for us to continue the discipline of praying and listening to where God invites us to focus and join Him in this season.

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Listening may mean a change of direction or rethinking some of the pillars we’ve been relying on, as God calls us to rely on Him more and more in our changing cultural landscape and increasing population of those who identify as having no religious affiliation whatsoever. Many who identify this way, when surveyed by researchers, report they have deep and meaningful relationships; find purpose and meaning in their life; are generally happy and fulfilled.What does this mean to us, the Church, as we attempt to engage them? How do our own ideas of “what they need” have to change? These are deeper questions to explore in prayer and discernment. God is re-igniting the desire of the Church for those who don’t know Jesus the King, so He’s preparing us as workers for the harvest, but perhaps we need to retool some of our methods as we harvest a different kind of crop.

We are excited and encouraged by where we are seeing God preparing you and me and all our congregations–His workers–for harvest. We have had more folk talk to us about missional innovations, engaging neighbourhoods, replants, new churches and revitalizing existing churches to join God on mission in 2017 than the previous three years! So we’ve been praying and waiting. Praying for God’s kingdom, God’s will be done, on earth as it is in heaven. Praying for planters, pastors, lay leaders and all the local missionaries in our pews who are discerning the call of God to reimagine evangelism, church and mission. Praying for God’s wisdom and provision as our CBWC tribe partners with these works.

Will you pray? Will you pray and listen to where God is at work? There are several new churches preparing and discerning beginning something new, whether a new location, new plant or renewed vision of local missionaries. Some are brand new initiatives; others are folk who have been meeting together and desire to join our CBWC family; others are new immigrant churches as God brings believers from other nations to establish refuges of faith for new Canadians. Each of these cannot do the work on their own, nor are they meant to. As they pray and discern, we also pray and discern for provision, for trust, for God’s Kingdom to be revealed through each one.

We see in Acts and in Paul’s writings that the churches collected money to send to those churches who were struggling and those who were planting: churches supporting churches as they stepped out in the mission of sharing Jesus with the world God so loves. In John 17, Jesus prays that all of us would have that same love for the world as Jesus has for us and that God has for Jesus. Think about that! We are to love with the same generosity and sacrifice of God, who loves so much so He sent His one and only Son that none may perish and all could find the salvation of God’s Kingdom through the love of God revealed in Jesus.

As this year closes and so does our collective season of making space to pray, listen and discern, the next year opens full of the possibilities of how, then, we shall respond. How then shall the good and faithful folk in our approximately 168 churches respond to the call of the Spirit as we engage our world for Christ? One of my practices as each year closes is to take time to pray and ask God two things: Have I been faithful? And have I been obedient? Faithful means I have given, I have blessed, I have served–it’s something based on my metric of that generosity. But I always then ask the second question as I also need to be obedient to God’s metric in my faithfulness.

A HUGE THANK YOU to the faithful and obedient Joell Haugan, who has worked alongside Cailey and I for the past few years as director in the Heartland Region.  Joell brought with him an understanding and love for church planting, particularly in the rural context, and a huge heart of grace and generosity.  He has often hopped in his car and travelled from Swift Current where he pastors, to the towns and cities dotting the Heartland Region to encourage churches in engaging in and partnering in new and existing plants.  He has joined us in hosting CP initiatives at retreats, Assembly and Banff Pastors Conferences, Celebration Dinners and ministerials.

At church planting we have been praying and discerning the best way to cover this vast territory and Joell has gifted us with his insight based on his experience. Though Joell will no longer be the official director of Heartland Region, he will still share his gifts and insight in what is reshaped in the future.  Please drop Joell a big thank you or buy him a Timmy’s if you see him.  He has been and continues to be a huge blessing to our CBWC family!

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Joell roadtripping last year.

We have the wonderful privilege of joining God where He is working and expanding His Kingdom around us. May our prayer and our response in 2018 be “Your Kingdom come and Your will be done” in us and through us as we are faithful and obedient to God’s missional calling to our CBWC family.

Overcoming White Sheet Barriers

By Shannon Youell

A few weeks ago I wrote about the non-negotiable of prayer and listening, specifically in regards to opening up avenues to share Jesus with others who live, work and play where we do.

One of my favorite accounts in Acts is the story of Peter and Cornelius. There are many important teachings in this account, but the emphasis I’d like to share today is in regards to prayer and listening.

The sequence of events in this story has always amazed me:

  1. Peter is praying.
  2. God SPEAKS/shows him things
  3. God sends him out.
  4. Peter goes because he was praying.
  5. He prays and he hears where it is he is to go.
  6. Cornelius was praying.
  7. God SPEAKS/shows him things.
  8. He sends for one who can open up the gospel because Cornelius was praying and God showed him where to go.
  9. And God, whose presence was already at work ahead of them, falls on them, and all commit themselves to be disciples of Jesus in His kingdom.

GOD SPEAKING happened because there was praying and there was listening.

GOD’S KINGDOM happened among humanity because the one who listened, who was called to be sent, went….even when it was not where he expected (house of Gentiles).

After years of prayer-walking and listening in my neighbourhood, one of the first challenges I had when God began to show me His strategy for engaging my neighbourhood, was who to invite to the “meet-the-neighbours” party. Across from us there is a house that hosted drive-by guests all night long. A police presence there was not unexpected. The people who lived there were rude, crude and vocally abusive to neighbours who tried to ask them to curtail their noise levels. I dubbed it the “crack house” and had no intention of inviting them to my party…errr God’s party.

But because I kept praying and God kept working on me, I did. I invited them. They didn’t come, much to both my relief and my disappointment. But the invitation was an act of obedience and God was continuing my journey of discipleship through it.

Peter experienced something similar here. He was praying and listening when God showed him a large sheet filled with unclean things to eat and tells him to go, kill and eat. Peter was appalled and exclaimed, “never!” Peter had a White Sheet Barrier and God was breaking it down.

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Peter’s vision painted by Domenico Fetti.

That house across the street was a White Sheet Barrier for me. Would I, could I–claiming that I loved God and neighbour, the world God so loves–decide whom I would invite to my home? After all, it is my home, my sanctuary, my refuge from the world. Or is it?

When Jesus sent out the disciples in Luke 10, He informed them He was sending them out like lambs among the wolves. For me, and for Peter, our White Sheet Barriers would have been acts of disobedience to join God at what he is up to. We tend to decide how we will share God’s invitation to restoration of relationships with Himself and with others. We tend to limit God’s ability to work in even the least and the worse of these. We tend to want to play it safe and comfortable, arguing that surely God would never ask certain things of us.

I still invite the folk across the street. Every time. And I wait in expectation that one day, because I persisted and because God is God, they just might show up and I will see that God was at work all along. It hasn’t happened yet, but what has happened is that they have become a little more respectful. It could be the multiple police visits from complaints, or it could be, might be, God at work in my neighbourhood as I pray, listen and attempt to live as sent.

Go… But First, Wait

As our period of 77 Days of Prayer and Discernment draws to a close, I want to share an article about how in order to be Christ’s sent ones, we must first listen and wait on Him. These past 11 weeks, we’ve been leaning into this calling to go, but first wait, so I hope you will be encouraged by this article! ~Cailey Morgan

 

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By Ben Connelly, saturatetheworld.com
And while staying with them he ordered them not to depart from Jerusalem,
but to wait for the promise of the Father, which, he said, “you heard from me; for John
baptized with water, but you will be baptized  with the Holy Spirit not many days from now.”
 So when they had come together, they asked him, “Lord, will you at this time restore
 the kingdom to Israel?” He said to them, “It is not for you to know times or seasons
 that the Father has fixed by his own authority. But you will receive power when
 the Holy Spirit has come upon you, and you will be my witnesses in
 Jerusalem and in all Judea and Samaria, and to the end of the earth.”

My Biggest Failure

“What’s been your biggest missional failure?” That’s a question I asked many respected, experienced church planters during a series of interviews in 2014. Some chuckled as they shared a personal embarrassment; others told laugh-out-loud stories of tactical mistakes.

But one response was different from the rest. It was totally unexpected, and has stuck with me for over three years now: the pastor became stone-faced sober and said, My biggest failure by a country mile was berating God’s people to mission, as opposed to letting the gospel win their hearts, by the Spirit, for mission. I hammered them with the obligations of the gospel, without winning their hearts with the glorious things that God has done for them. They could only sustain living missionally for either short bursts of time, or for a longer time but then they eventually gave up thru weariness. Because Christ wasn’t continually refreshing their hearts. That was by far my biggest fail.”

As church planters and pastors, mission is woven into the very fabric of our roles and our lives. We are charged with loving neighbors; we spend our days and weeks trying to “go, make disciples”; we long to see our cities redeemed. And we spend endless hours pouring ourselves out to those ends. After all, one of the most known verses in the Bible is in Acts’ opening scene, where Jesus’ commands his first followers: “You will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth…” (1:8). That’s our life, right, church planters?

But that’s not actually the first command Jesus gives in that paragraph.

Waiting

The first command in the book of Acts, which is rarely even spoken of, is in verse 4, “[Jesus] ordered them not to depart from Jerusalem, but to wait for the promise of the Father” – which, he makes clear, is “the Holy Spirit” who comes upon us with the only power that can make our “going” and our “witnessing” possible (1:4-8, italics added).

In other words, Jesus’ first marching orders, to the small band of apostles and disciples on whom the fate of global Christianity rested, were, “Stop.” “Wait.” “Don’t go.”

It seems shocking – but the point is one that many of us, who love our neighbors and feel the urgency of God’s mission, need to heed. We cannot go; we cannot accomplish anything; we cannot rightly witness – if God doesn’t show up, empower us, and do what only God can do. Here’s the beauty: God promises us his Spirit in Acts 1, and in Acts 2, God fulfills that promise. The Spirit comes at Pentecost, people begin getting saved, and then God (through both human choice and human suffering) disperses his church throughout Jerusalem, Judea, Samaria, and well beyond. God does charge us to make disciples, but only after we wait on him.

For some of us, that’s a needed breath of fresh air. For some, it’s a humbling truth. For some, it’s a lifeline as we feel like we’re drowning. Let’s learn from the interviewee’s warning. Let’s rest in God’s Word for ourselves and for those in our churches. Let’s be about the heart, the gospel, the “glorious things God has done,” and the Spirit more than the obligations, the actions, the berating, and even the “going” itself. Jesus sends us to be witnesses, but if we go without reliance, dependence, and the filling that only his Spirit can offer, we’ve missed the point completely.

This is my prayer for each of us: that our participation in God’s mission would be patient, prayerful, joy-filled, and free – even restful(!), because our role is simply obedience, as we wait on the Lord and follow his lead.

This guest post is originally found at at saturatetheworld.com.

I saw a great re-post of a tweet attributed to Eugene Peterson – “Waiting in prayer is a disciplined refusal to act before God acts.” We’ve written lots about watching for where God is already at work and joining Him there and I love the phrasing of “disciplined refusal,” but as this article reminded us, it is by the empowerment of the Holy Spirit that we are able to act at all.  Before we can gospel others, we must first be a people whose hearts and mission are “fanned into flame” because we embrace the gospel message ourselves in such a way as we cannot contain the hope, peace, joy and love overflowing from within ourselves and our church communities. And sometimes that means we have to wait in prayer to discover this. In this Advent season, how will you practice this discipline, remembering that waiting is not stopping activity, it is increasing prayer and discernment? ~ Shannon Youell

Peace to This House

By Shannon Youell

Praying in our neighbourhoods is not some new postmodern formula for evangelisation. Though some see it as quite foreign, Jesus and His disciples did just that. One of my favorite verses–well actually a combination of two from John’s writings–is when Jesus said He only did what He saw His Father doing and spoke what He heard His Father speaking (John 12:49, 5:19 my paraphrase).

Jesus walked about His ordinary everyday praying and listening: listening and praying to know where God was at work in the world. Jesus was waiting to step in and reveal the Father to those around Him.

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When Jesus sent out others to share the Good News of the kingdom of God, He instructed them to go from place to place looking for where God was already at work: “When you enter a house, first say, ‘Peace to this house’. If a man of peace is there your peace will rest on him: if not, it will return to you” (Luke 10:5-6).

“A man of peace” indicates someone who God is already at work in, whether they are aware or unaware, someone who will listen to what the disciples have to share.This required the disciples to be attentive to where God was at work, which required them to be listening to the Father in a posture of prayer.

Luke 10 gives us much more to ponder and act upon, but as we are focusing on prayer in our neighborhoods, we leave the other instructions for another time. As we have been talking about how we engage with our neighbours, friends, co-workers, we must never lose sight of the fact that, as Cam Roxburgh states in Forge Canada’s new E-Book Volume 1, Loving God and Neighbour, “the missional conversation is about the nature and action of God in our midst, and not first about how we develop a strategy for reaching our neighbours.”

When we develop strategies without first praying and listening, we can have all the best intentions and plans in the world, but still be faced with indifference when the soil is still fallow. Prayer is our dual action of becoming more comfortable and confident that God still speaks to us today, and of preparing the hearts of ourselves and those we are praying for. As we pray for our neighbourhoods and other significant spaces, we invite the Spirit to shine light on the fields and reveal to us what He has already prepared. We are the workers. But without walking those streets, those halls, those trails and cubicle aisles, without praying as we walk, we are the unaware ones–unaware of where God is inviting us to stay awhile, eat and drink, hear stories of the lives of the people around us, and see how God is working.

From my experience, neighbourhood praying isn’t a single prayer. It is prayer that does not cease until God reveals his work both to us and to those we have been praying for. There is strategy for sure….strategy is praying consistently and listening intently. Listening to the Father always comes first for it is, after all, His work that we are joining.

I’ve mentioned before that I prayer walked our neighborhood for many years before something began to shift. Once the shift happened, I then asked God for a strategy. He gave me an uncomfortable one: to invite all the neighbors over for a “meet the neighbours” party. From that party we have been building deeper relationships with one another. These have become some of our people of peace, but it only happened because of prayer and listening.

I’m Increasingly Bothered. Are You?

By Shannon Youell

Missional Prayer is intercession arising from the fact that God’s  Kingdom has not yet come fully in this world and his will is not yet fully done. As  Kingdom people this should bother us. But do we pray as though we are bothered? Missional Prayer, Urbana

The disciples of Jesus, noting that Jesus prayed…a lot…and that things seemed to happen when He prayed, asked Him to teach them how to pray. As far as we can tell, most of these guys were raised with the Torah and understood prayers: morning and evening prayers, prayers of repentance, prayers of mourning and supplication, prayers of thanksgiving and joy. Yet, they wanted to see God act in response to their prayers the way that Jesus’ prayers were answered. They saw Jesus pray and  Kingdom happened!

Jesus then instructs them to pray for this: “Our Father….Your  Kingdom come, Your will be done on earth as it is in heaven…” He prayed for God’s  Kingdom to break into the places on earth where darkness and evil continued to oppress and break humanity’s spirit, where humans are drowning in judgement, rejection, marginalization and their own broken places.

And yes, just as the quoted blogger states, it should bother us that those places and people are all around us: work with us, shop with us, live with us, are us.

Really Bothered?
The question I’m forced to ask myself is if I am indeed bothered when I am aware of the struggles in my community, neighborhood, city, nation, and world. Most of us, being asked that, would say, “of course!” But the deeper question is how much does it bother us? Am I, are we, bothered enough to compel us to pray? To pray continually? To pray until we see God’s acting on behalf of and in response to those prayers? As the prophet Isaiah writes, “Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait (hope) for him” (Isaiah 64:4).

From the perspective of sharing Jesus, am I bothered enough that most of the people around me in my everyday life do not experience the life-giving grace, forgiveness, justice, mercy, hope and love of Our Father who is in heaven? Enough to pray for them everyday? Enough to allow those prayers to change me and give me Spirit boldness to invite them to consider Jesus and his redemptive restoration into their lives and circumstances?

Sadly, I’m not always quite that bothered, and perhaps not even often enough. And, indeed, that is reflected in how I pray or not.

10:02
This past May I was inspired by an international movement to pray Luke 10:02. Luke 10:2 instructs, by Jesus words, to pray, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

The movement has us setting an alarm on our watches or phones for everyday at 10:02 a.m. And then to simply pray what Jesus said to pray for. Easy…right?

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So we at CBWC Church Planting created a little magnet to affix to your fridge, or car, or filing cabinet to also remind you. And of course, we set our phone alarms. Everyday when the alarm went off, I would pray for a few minutes. It was exhilarating! Though I did find that the little alarm (which I programmed to have its own ring tone) went off at completely inconvenient times, like in line at the bank, or in a meeting and so I’d just hit “stop,” thinking I’d come back to it, which rarely occurred. So I talked to God about that because I really did want to take those moments everyday, joining with others, to pray for God to send workers to those who don’t yet know the presence of Jesus and the  Kingdom in their lives.

Here’s where I should make a slight clarification, just in case you didn’t realize this….Jesus is sneaky in Luke 10:2. He’s getting us to pray for ourselves! To pray that we will be the workers in the harvest, that we would be the ones bothered enough to pray, to engage, to invite, to share, to live among.

During my hit and miss time of praying the Luke 10:02 prayer, I have found that as I prayed for God’s  Kingdom to come into the lives and circumstances of folk around me, God has been doing some deep work in my heart. I feel, well, bothered. Bothered that there is so much pain in people’s own histories; bothered that inequity is rampant in a wealthy nation that has access to God’s provision for the whole world; bothered that humanity polarizes and shifts values and allegiances based on fear and scarcity in their own hearts. And bothered that I have not been bothered enough in my life about folk and situations that don’t in some way affect or trespass on my life.

In that bothered-ness, I have found myself weeping for others, even strangers as the Holy Spirit has made me more attentive and aware of people I barely have interaction with. Just so you know, I do not like weeping. It makes me feel weak and vulnerable, but the result is I am growing in compassion. It’s a by-product of the Luke 10:2 prayer.

It’s a dangerous prayer to pray for, because we get bothered. Jesus called us to love strangers, enemies, the unlovable in our eyes. No wonder. When we pray for them we begin to feel compassion towards them, empathy for them. We begin to see our own brokenness in theirs, or perhaps, acknowledge for the first time that we too, are broken, damaged, hurting people in need of the continual healing grace and mercy of Our Father. Of seeing God’s  Kingdom realized in our own spheres of earth as it is in heaven.

Perhaps the 10:02 prayer will inspire people to become missionaries at home and abroad, but I wonder if Jesus’ plan all along was to make us bothered. What do you think? Are you feeling a little bothered right now?

Then pray.

Seven-Day Missional Living

By Cid Latty, Congregational Development Associate for the Canadian Baptists of Ontario and Quebec

Everyone seems to be telling us to be more mission minded but few give us practical ways to do it in the midst of our busy lives. This week, why not try the Missional Challenge? We have based it on a monastic weekly schedule that includes prayer, scripture, manual labour, service and hospitality. Our prayer this week is that together we might “live up to what we have attained” in Christ (Philippians 3:16).

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Day 1—Start the week with God

To spend time with God is not a waste of time but the fuel for our missional activity. Spend time with God in a way that may be new to you today. You could search for a scripture, poem, hymn or sacred song to give focus. Take a walk and pray as you worship God.

Day 2—Live simply

Give away something that is valuable to you. Other ideas: pay for someone’s cup of coffee, get the next person’s food, gas, etc.

Day 3—Service

Recall what inspired you to become a Christian. Give the people who come to mind a call or send an email to say thank you. Look to serve someone today in what we might call the mundane things of life. Who do you know who needs Jesus? Spend time with them today. Pray for an opportunity to share faith with them.

Day 4—Believe

We have been taught to say ‘In Christ’ but rarely have we been taught to say ‘I can,’ Let us memorize the whole verse today: ‘I can do all things through Christ who strengthens me’ Philippians 4:13.

Day 5—Hospitality

Send a friend or family member a word of encouragement today. Make or buy cakes to leave in the kitchen at work for people to take for free. Find a way to offer your skill set today. Take someone for lunch or find a way to use your home to host someone you know. Intentionally speak words of encouragement today.

Day 6—Love

Ask God to show you someone you can be a person of peace towards. Find a food bank that you can serve in some way.

Day 7—Pray for the world

Take one issue from the news today and pray about it. Remember to pray for those who are being persecuted. For more details about praying for the persecuted church see www.idop.ca.

See also CBM prayer line:

http://www.cbmin.org/prayerline

If you take Cid up on his Missional Challenge, let us know how it goes! What did God teach you? What did you see?

Missional Mindset in Everyday Spaces

By Cailey Morgan

While our homes and neighbourhoods should be seen as perhaps our primary mission field, we cannot forget the large amount of time that many of us spend away from home: at work, or in shared public spaces.

Second Place: Vocation
At first glance, there’s nothing epic about your workspace or office lunchroom. Forty hours a week standing behind your customer service counter or at the front of your classroom may not seem like the exhilarating adventure of a missionary. But it can be. God has put us where we are for a reason: to be His hands bringing kindness and mercy and His voice proclaiming justice and love.

“Theologically speaking, our vocation is not about economic exchange. It is not about making more money, or achieving the American dream. It is about contributing to and participating in God’s mission” (Tom Nelson, Work Matters).

As with anytime we want to join God in His good work, prayer is the ultimate tool for us to grow as missionaries in our workplaces. Here are a 3 simple practices to try:

  • The List: Write down 10 people you regularly interact with in the course of your workday (including those you may not like that much). Each day for a month, pray for a different person on this list. Ask God to give you His heart for that person, and ask Him what your role is in that person’s journey this month. Write down these conversations with God, and make sure to follow through on what He asks of you.
  • Constant Awareness: Choose a short phrase to repeat to God throughout the day as you engage various people and situations. It could be a question: “where are You at work here?” a declaration of intent: “I will speak the truth in love,” a statement about God: “the Lord is gracious and compassionate to all He has made!”  or a request: “Holy Spirit, please help me listen well to You and to others.”
  • Share It: Personally, I find that praying with others makes me more consistent and focused in my conversations with the Father. Ask a mentor, someone in your small group, or your spouse, to pray with you regularly for those in your workplace. There’s nothing better than the joy of sharing an answered prayer with a friend!

Third Place: Informal public spaces
In his book The Great Good Place, Ray Oldenburg explains that informal public places where interpersonal ministry can flourish (also known as third spaces) have been minimized in our culture because urban sprawl, automobile culture, and home entertainment changed who we are and how we get our needs met. However, the trendy nature of coffeeshop culture and the emphasis on exercise for health in our society has provided some renewed opportunities to simply hang out and meet people!

Here are some of the benefits of third places, that should make us want to be intentional about spending our time there:

  • Third spaces are neutral ground—there’s not usually a single host.
  • They often act as a social leveler where all kinds of people can be found in the same place.
  • Conversation is often the main activity.

Think about your life. Do you have third places, like a coffee shop, park, gym or even grocery store that you frequent? If not, your first step is to consider why not, and one way you could alter your life routine to include regular times at a location like this.

If you do have regular third places in your life, have you considered the implications of your time there? What is your purpose? Can you add the goal of living incarnationally as Jesus did into these spaces? What hope can you bring? Where is there darkness that you can bring light? Who in those places needs to be listened to? Needs to hear your God-story?

Glow lightbulb

If we really are called to be salt—bringing preservation and drawing out the good aromas around us—and light—casting out the darkness and pointing to the hope of Jesus—then we need to get serious about seeing our every movement and moment in our lives’ routines as opportunities to live for the sake of others.

I pray that as we listen to God and to those around us, that He will guide each of you into His crucial and beautiful mission in the places you live, work, learn and play.

This is the final article in a series. Read the other posts here:

  1. Why, Oh Why?
  2. The Missionary Nature of God and His Church
  3. Incarnational Presence
  4. Space to be Truly Present
  5. Missional Margin
  6. Second and Third Spaces

Church Planting Update

By Shannon Youell, Church Planting Coordinator and Cailey Morgan, Assistant to the Director of Church Planting

This article appeared first in CBWC’s newsletter Making Connections. Subscribe to Making Connections here.

We received some interesting research recently from Lifeway Research and Ed Stetzer. The research is the first Church Planting Survey to explore the Canadian context, and draws for us an overview of current church planting trends and practices. The study found that three broad patterns—praying, equipping, and sharing Jesus—are foundational to greater church planting success in Canada.

Praying

The study found that church plants who regularly prayer-walk are more likely to have a majority-unchurched congregation, and church plants with regular prayer meetings are more likely to reach financial sustainability. While financial stability may not be the most spiritual sounding measure of church plant growth, it is certainly a factor and reminds us of Jesus’ promise: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Matthew 7:7).

Will you join us in praying for our new church plants, and commit to intentional, enduring, heart-changing prayer for God’s children in your congregation to catch the passion of God’s heart?  Will you join us across Western Canada as we pray with fervency for those to whom the Kingdom of God has not yet been revealed?  This is what Jesus taught us to pray for!

Equipping

Stetzer’s research indicates that both denominational support and peer-to-peer equipping have an impact on the chance of a church plants success.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,  while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other.  If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it (1 Corinthians 12:21-26).

Part of what we do as a family of churches is to provide denominational resources for existing and future church plants, as well as facilitating partnerships between congregations. Some of our member plants need more support in the fragile first years of life, and certainly our existing churches can learn and be stretched by the new ideas and vigour our church planters bring to the table.

You will be hearing more over the coming months, of various ways your church can a) be equipped to multiply in the coming years and b) help to equip and encourage our new church plants. Please consider how you can play a part in the equipping of the Body of Christ in Western Canada.

Sharing Jesus

The study found that church plants conducting outreach Bible studies, and those making regular evangelistic visits, have a higher percentage of unchurched folks making commitments. This research should not be surprising, as Paul writes in Romans 10:14, “how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?”

If new churches are to come into existence, and if our own churches are to grow in numbers of new believers, we must find ways to join God in this work, without the stigma that the word “evangelism” has for many of us. Over the coming months, the Church Planting team will be exploring the theme of sharing Jesus on our blog, churchplantingatcbwc.wordpress.com, as well as facilitating a roundtable discussion on this topic at the coming Banff Pastors and Spouses Conference in November.

We hope you will join the conversation online and in person!

The CBWC Church Planting team is exploring new ways to pray, equip, encourage, inspire and catalyze you to participate in the sending mission of God. If you want to find out more about Church Planting, email Shannon Youell at syouell@cbwc.ca.

A Week of Prayer for Church Planting

By Ron Orr

January 18-25 is for many churches a Week of Prayer.

As Canadian Baptists we are participating members of the Canadian Council of Man PrayingChurches that organize this common call to prayer. Church fellowships all around the world participate.

Whatever connections you prefer, start the New Year in prayer. The suggested theme for this year’s prayer is, “Jesus said to her: ‘Give me a Drink.’”

“Give me a drink” is the cry of the many people in Canada who are soul thirsty. Pray that the best and most important news anyone can hear will be spoken into their understanding. Pray that communities of faith—of prayer—will be established amongst each.

Pray that we will grow our neighbourhoods and communities into places of faith, prayer and new churches. I think that it begins when WE pray. We cannot reproduce praying communities if we ourselves are not praying.

Pray that God would stir us into prayer.
Pray for awakening.
Pray for the Christians all around you, but to whom you never speak.
Pray for them though they are of a different language or just a different tradition.
Pray for that group that may rent your facility.

And pray with them.

Pray for Christian unity.

I have been challenged lately by some of the churches in our midst. They meet 2 or 3 hours weekly for pray. Some hold monthly, all night prayer vigils.

Pray for churches that do not yet exist.
Pray for a vision to see them coming.
Pray for leaders to raise them up.
Pray for sacred money from kingdom investors.
Pray for new wineskins.

Pray.

Visit the Our Tribe page for details on various Church Plants and how you can pray for them.